And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day.
Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men).
And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.
And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.
And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.
A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things.
Am yaqūlūna iftarāhu qul faʾtū biʿashri suwarin mithlihi muftarayātin wādʿū mani istaṭaʿtum min dūni Allāhi in kuntum ṣādiqīn
Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful!
And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender?
Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless.
Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not.
Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers,
Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see.
The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished?
Faqāla al-malaʾu alladhīna kafarū min qawmihi mā narāka illā basharan mithlanā wamā narāka ittabaʿaka illā alladhīna hum arādhilunā bādiya ar-raʾyi wamā narā lakum ʿalaynā min faḍlin bal naẓunnukum kādhibīn
The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us - nay, we deem you liars.
Qāla yā qawmi araʾaytum in kuntu ʿalā bayyinatin min rabbī waʾātānī raḥmatan min ʿindihi faʿummiyat ʿalaykum anulzimukumūhā waʾantum lahā kārihūn
He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?
And O my people! I ask of you no wealth therefor. My reward is the concern only of Allah, and I am not going to thrust away those who believe - Lo! they have to meet their Lord! - but I see you a folk that are ignorant.
I say not unto you: "I have the treasures of Allah" nor "I have knowledge of the Unseen," nor say I: "Lo! I am an angel!" Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers.
Qālū yā nūḥu qad jādaltanā faʾaktharta jidālanā faʾtinā bimā taʿidunā in kunta mina aṣ-ṣādiqīn
They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.
Walā yanfaʿukum nuṣḥī in aradttu an anṣaḥa lakum in kāna Allāhu yurīdu an yughwiyakum huwa rabbukum waʾilayhi turjaʿūn
My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back.
Wayaṣnaʿu al-fulka wakullamā marra ʿalayhi malaʾun min qawmihi sakhirū minhu qāla in taskharū minnā faʾinnā naskharu minkum kamā taskharūn
And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock;
(Thus it was) till, when Our commandment came to pass and the oven gushed forth water, We said: Load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.
And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers.
Qāla saʾāwī ilā jabalin yaʿṣimunī mina al-māʾi qāla lā ʿāṣima al-yawma min amri Allāhi illā man raḥima waḥāla baynahumā al-mawju fakāna mina al-mughraqīn
He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.
And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) Al-Judi and it was said: A far removal for wrongdoing folk!
Qāla yā nūḥu innahu laysa min ahlika innahu ʿamalun ghayru ṣāliḥin falā tasʾalni mā laysa laka bihi ʿilmun innī aʿiẓuka an takūna mina al-jāhilīn
He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be among the ignorant.
Qāla rabbi innī aʿūdhu bika an asʾalaka mā laysa lī bihi ʿilmun waʾillā taghfir lī watarḥamnī akun mina al-khāsirīn
He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost.
It was said (unto him): O Noah! Go thou down (from the mountain) with peace from Us and blessings upon thee and some nations (that will spring) from those with thee. (There will be other) nations unto whom We shall give enjoyment a long while and then a painful doom from Us will overtake them.
Tilka min anbāʾi al-ghaybi nūḥīhā ilayka mā kunta taʿlamuhā anta walā qawmuka min qabli hādhā fāṣbir inna al-ʿāqibata lilmuttaqīn
This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. Then have patience. Lo! the sequel is for those who ward off (evil).
And, O my people! Ask forgiveness of your Lord, then turn unto Him repentant; He will cause the sky to rain abundance on you and will add unto you strength to your strength. Turn not away, guilty!
We say naught save that one of our gods hath possessed thee in an evil way. He said: I call Allah to witness, and do ye (too) bear witness, that I am innocent of (all) that ye ascribe as partners (to Allah)
And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things.
And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud!
Waʾilā thamūda akhāhum ṣāliḥan qāla yā qawmi uʿbudū Allāha mā lakum min ilāhin ghayruhu huwa anshaʾakum mina al-arḍi wāstaʿmarakum fīhā fāstaghfirūhu thumma tūbū ilayhi inna rabbī qarībun mujīb
And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive.
Qālū yā ṣāliḥu qad kunta fīnā marjuwwan qabla hādhā atanhānā an naʿbuda mā yaʿbudu ābāʾunā waʾinnanā lafī shakkin mimmā tadʿūnā ilayhi murīb
They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us.
Qāla yā qawmi araʾaytum in kuntu ʿalā bayyinatin min rabbī waʾātānī minhu raḥmatan faman yanṣurunī mina Allāhi in ʿaṣaytuhu famā tazīdūnanī ghayra takhsīr
He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him? Ye would add to me naught save perdition.
O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you.
So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty.
And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot.
They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory!
And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man?
(The messengers) said: O Lot! Lo! we are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night, and let not one of you turn round - (all) save thy wife. Lo! that which smiteth them will smite her (also). Lo! their tryst is (for) the morning. Is not the morning nigh?
And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day.
O my people! Give full measure and full weight in justice, and wrong not people in respect of their goods. And do not evil in the earth, causing corruption.
Qālū yā shuʿaybu aṣalātuka taʾmuruka an natruka mā yaʿbudu ābāʾunā aw an nafʿala fī amwālinā mā nashāʾu innaka laʾanta al-ḥalīmu ar-rashīd
They said: O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property. Lo! thou art the mild, the guide to right behaviour.
Qāla yā qawmi araʾaytum in kuntu ʿalā bayyinatin min rabbī warazaqanī minhu rizqan ḥasanan wamā urīdu an ukhālifakum ilā mā anhākum ʿanhu in urīdu illā al-iṣlāḥa mā istaṭaʿtu wamā tawfīqī illā billāhi ʿalayhi tawakkaltu waʾilayhi unīb
He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you)? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant).
Wayā qawmi lā yajrimannakum shiqāqī an yuṣībakum mithlu mā aṣāba qawma nūḥin aw qawma hūdin aw qawma ṣāliḥin wamā qawmu lūṭin minkum bibaʿīd
And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you.
They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us.
Wayā qawmi iʿmalū ʿalā makānatikum innī ʿāmilun sawfa taʿlamūna man yaʾtīhi ʿadhābun yukhzīhi waman huwa kādhibun wārtaqibū innī maʿakum raqīb
And, O my people! Act according to your power, lo! I (too) am acting. Ye will soon know on whom there cometh a doom that will abase him, and who it is that lieth. And watch! Lo! I am a watcher with you.
And when Our commandment came to pass We saved Shu'eyb and those who believed with him by a mercy from Us; and the (Awful) Cry seized those who did injustice, and morning found them prostrate in their dwellings,
He will go before his people on the Day of Resurrection and will lead them to the Fire for watering-place. Ah, hapless is the watering-place (whither they are) led.
Dhālika min anbāʾi al-qurā naquṣṣuhu ʿalayka minhā qāʾimun waḥaṣīd
That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped.
We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin.
Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed.
And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing.
So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated.
And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.
Walā tarkanū ilā alladhīna ẓalamū fatamassakumu an-nāru wamā lakum min dūni Allāhi min aliyāʾa thumma lā tunṣarūn
And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped.
If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty.
Illā man raḥima rabbuka walidhālika khalaqahum watammat kalimatu rabbika laʾamlaʾanna jahannama mina al-jinnati wan-nāsi ajmaʿīn
Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together.
And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers.
And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.
Transliteration: made by Anoor from the Tanzil text, each word as it is said on its own - in recitation the words run together.
Translation: Marmaduke Pickthall, The Meaning of the Glorious Koran (1930), in the public domain.
Plain English: written by Anoor from Tafsir al-Jalalayn (al-Mahalli and al-Suyuti), one of the most widely read classical commentaries.
It is a simple explanation, not a scholarly commentary - for a ruling or a deeper reading, ask a scholar. Something wrong? Tell us.