الٓمٓ ﴿١﴾
Alif-Lām-Mīm
Alif. Lam. Mim
السجدة
The Prostration · Meccan · 30 verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismi Allāhi ar-raḥmāni ar-raḥīm
In the name of Allah, the Beneficent, the Merciful.
الٓمٓ ﴿١﴾
Alif-Lām-Mīm
Alif. Lam. Mim
تَنزِيلُ ٱلْكِتَـٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَـٰلَمِينَ ﴿٢﴾
Tanzīlu al-kitābi lā rayba fīhi min rabbi al-ʿālamīn
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ﴿٣﴾
Am yaqūlūna iftarāhu bal huwa al-ḥaqqu min rabbika litundhira qawman mā atāhum min nadhīrin min qablika laʿallahum yahtadūn
Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ ۚ أَفَلَا تَتَذَكَّرُونَ ﴿٤﴾
Allāhu alladhī khalaqa as-samāwāti wal-arḍa wamā baynahumā fī sittati ayyāmin thumma istawā ʿalā al-ʿarshi mā lakum min dūnihi min waliyyin walā shafīʿin afalā tatadhakkarūn
Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember?
يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ ﴿٥﴾
Yudabbiru al-amra mina as-samāʾi ilā al-arḍi thumma yaʿruju ilayhi fī yawmin kāna miqdāruhu alfa sanatin mimmā taʿuddūn
He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.
ذَٰلِكَ عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ ﴿٦﴾
Dhālika ʿālimu al-ghaybi wash-shahādati al-ʿazīzu ar-raḥīm
Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ ۖ وَبَدَأَ خَلْقَ ٱلْإِنسَـٰنِ مِن طِينٍ ﴿٧﴾
Alladhī aḥsana kulla shayʾin khalaqahu wabadaʾa khalqa al-insāni min ṭīn
Who made all things good which He created, and He began the creation of man from clay;
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَـٰلَةٍ مِّن مَّآءٍ مَّهِينٍ ﴿٨﴾
Thumma jaʿala naslahu min sulālatin min māʾin mahīn
Then He made his seed from a draught of despised fluid;
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ ۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَٱلْأَفْـِٔدَةَ ۚ قَلِيلًا مَّا تَشْكُرُونَ ﴿٩﴾
Thumma sawwāhu wanafakha fīhi min rūḥihi wajaʿala lakumu as-samʿa wal-abṣāra wal-afʾidata qalīlan mā tashkurūn
Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَـٰفِرُونَ ﴿١٠﴾
Waqālū aʾidhā ḍalalnā fī al-arḍi aʾinnā lafī khalqin jadīdin bal hum biliqāʾi rabbihim kāfirūn
And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord.
۞ قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ ﴿١١﴾
Qul yatawaffākum malaku al-mawti alladhī wukkila bikum thumma ilā rabbikum turjaʿūn
Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَـٰلِحًا إِنَّا مُوقِنُونَ ﴿١٢﴾
Walaw tarā idhi al-mujrimūna nākisū ruʾūsihim ʿinda rabbihim rabbanā abṣarnā wasamiʿnā fārjiʿnā naʿmal ṣāliḥan innā mūqinūn
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.
وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَـٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ ﴿١٣﴾
Walaw shiʾnā laʾātaynā kulla nafsin hudāhā walākin ḥaqqa al-qawlu minnī laʾamlaʾanna jahannama mina al-jinnati wan-nāsi ajmaʿīn
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَـٰذَآ إِنَّا نَسِينَـٰكُمْ ۖ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ ﴿١٤﴾
Fadhūqū bimā nasītum liqāʾa yawmikum hādhā innā nasīnākum wadhūqū ʿadhāba al-khuldi bimā kuntum taʿmalūn
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.
إِنَّمَا يُؤْمِنُ بِـَٔايَـٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩ ﴿١٥﴾
Innamā yuʾminu biʾāyātinā alladhīna idhā dhukkirū bihā kharrū sujjadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūn
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ ﴿١٦﴾
Tatajāfā junūbuhum ʿani al-maḍājiʿi yadʿūna rabbahum khawfan waṭamaʿan wamimmā razaqnāhum yunfiqūn
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.
فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ ﴿١٧﴾
Falā taʿlamu nafsun mā ukhfiya lahum min qurrati aʿyunin jazāʾan bimā kānū yaʿmalūn
No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا ۚ لَّا يَسْتَوُۥنَ ﴿١٨﴾
Afaman kāna muʾminan kaman kāna fāsiqan lā yastawūn
Is he who is a believer like unto him who is an evil-liver? They are not alike.
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَلَهُمْ جَنَّـٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ ﴿١٩﴾
Ammā alladhīna āmanū waʿamilū aṣ-ṣāliḥāti falahum jannātu al-maʾwā nuzulan bimā kānū yaʿmalūn
But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ ﴿٢٠﴾
Waʾammā alladhīna fasaqū famaʾwāhumu an-nāru kullamā arādū an yakhrujū minhā uʿīdū fīhā waqīla lahum dhūqū ʿadhāba an-nāri alladhī kuntum bihi tukadhdhibūn
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ ﴿٢١﴾
Walanudhīqannahum mina al-ʿadhābi al-adnā dūna al-ʿadhābi al-akbari laʿallahum yarjiʿūn
And verily We make them taste the lower punishment before the greater, that haply they may return.
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ ۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ ﴿٢٢﴾
Waman aẓlamu mimman dhukkira biʾāyāti rabbihi thumma aʿraḍa ʿanhā innā mina al-mujrimīna muntaqimūn
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ ۖ وَجَعَلْنَـٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ ﴿٢٣﴾
Walaqad ātaynā mūsā al-kitāba falā takun fī miryatin min liqāʾihi wajaʿalnāhu hudan libanī isrāʾīl
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ ۖ وَكَانُوا۟ بِـَٔايَـٰتِنَا يُوقِنُونَ ﴿٢٤﴾
Wajaʿalnā minhum aʾimmatan yahdūna biʾamrinā lammā ṣabarū wakānū biʾāyātinā yūqinūn
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿٢٥﴾
Inna rabbaka huwa yafṣilu baynahum yawma al-qiyāmati fīmā kānū fīhi yakhtalifūn
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَـٰكِنِهِمْ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ ۖ أَفَلَا يَسْمَعُونَ ﴿٢٦﴾
Awalam yahdi lahum kam ahlaknā min qablihim mina al-qurūni yamshūna fī masākinihim inna fī dhālika laʾāyātin afalā yasmaʿūn
Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed?
أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَـٰمُهُمْ وَأَنفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ ﴿٢٧﴾
Awalam yaraw annā nasūqu al-māʾa ilā al-arḍi al-juruzi fanukhriju bihi zarʿan taʾkulu minhu anʿāmuhum waʾanfusuhum afalā yubṣirūn
Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see?
وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَـٰدِقِينَ ﴿٢٨﴾
Wayaqūlūna matā hādhā al-fatḥu in kuntum ṣādiqīn
And they say: When cometh this victory (of yours) if ye are truthful?
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَـٰنُهُمْ وَلَا هُمْ يُنظَرُونَ ﴿٢٩﴾
Qul yawma al-fatḥi lā yanfaʿu alladhīna kafarū īmānuhum walā hum yunẓarūn
Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.
فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ ﴿٣٠﴾
Faʾaʿriḍ ʿanhum wāntaẓir innahum muntaẓirūn
So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it).
Arabic: the Uthmani text of the Tanzil Project, used unchanged under CC BY 3.0. Quran text © Tanzil Project - check tanzil.net/updates for changes.
Transliteration: made by Anoor from the Tanzil text, each word as it is said on its own - in recitation the words run together.
Translation: Marmaduke Pickthall, The Meaning of the Glorious Koran (1930), in the public domain.
Plain English: written by Anoor from Tafsir al-Jalalayn (al-Mahalli and al-Suyuti), one of the most widely read classical commentaries. It is a simple explanation, not a scholarly commentary - for a ruling or a deeper reading, ask a scholar. Something wrong? Tell us.