4. An-Nisaa

4:1

يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَآءً ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا ﴿١﴾

Yā ayyuhā an-nāsu uttaqū rabbakumu alladhī khalaqakum min nafsin wāḥidatin wakhalaqa minhā zawjahā wabaththa minhumā rijālan kathīran wanisāʾan wāttaqū Allāha alladhī tasāʾalūna bihi wal-arḥāma inna Allāha kāna ʿalaykum raqībā

O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.

4:2

وَءَاتُوا۟ ٱلْيَتَـٰمَىٰٓ أَمْوَٰلَهُمْ ۖ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ ۖ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ ۚ إِنَّهُۥ كَانَ حُوبًا كَبِيرًا ﴿٢﴾

Waʾātū al-yatāmā amwālahum walā tatabaddalū al-khabītha biṭ-ṭayyibi walā taʾkulū amwālahum ilā amwālikum innahu kāna ḥūban kabīrā

Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.

4:3

وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَـٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَـٰثَ وَرُبَـٰعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَـٰنُكُمْ ۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟ ﴿٣﴾

Waʾin khiftum allā tuqsiṭū fī al-yatāmā fānkiḥū mā ṭāba lakum mina an-nisāʾi mathnā wathulātha warubāʿa faʾin khiftum allā taʿdilū fawāḥidatan aw mā malakat aymānukum dhālika adnā allā taʿūlū

And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.

4:4

وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَـٰتِهِنَّ نِحْلَةً ۚ فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا ﴿٤﴾

Waʾātū an-nisāʾa ṣaduqātihinna niḥlatan faʾin ṭibna lakum ʿan shayʾin minhu nafsan fakulūhu hanīʾan marīʾā

And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth).

4:5

وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَـٰمًا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا ﴿٥﴾

Walā tuʾtū as-sufahāʾa amwālakumu allatī jaʿala Allāhu lakum qiyāman wārzuqūhum fīhā wāksūhum waqūlū lahum qawlan maʿrūfā

Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.

4:6

وَٱبْتَلُوا۟ ٱلْيَتَـٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ ۖ وَلَا تَأْكُلُوهَآ إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا۟ ۚ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ ۚ وَكَفَىٰ بِٱللَّهِ حَسِيبًا ﴿٦﴾

Wābtalū al-yatāmā ḥattā idhā balaghū an-nikāḥa faʾin ānastum minhum rushdan fādfaʿū ilayhim amwālahum walā taʾkulūhā isrāfan wabidāran an yakbarū waman kāna ghaniyyan falyastaʿfif waman kāna faqīran falyaʾkul bil-maʿrūfi faʾidhā dafaʿtum ilayhim amwālahum faʾashhidū ʿalayhim wakafā billāhi ḥasībā

Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.

4:7

لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًا مَّفْرُوضًا ﴿٧﴾

Lilrrijāli naṣībun mimmā taraka al-wālidāni wal-aqrabūna walilnnisāʾi naṣībun mimmā taraka al-wālidāni wal-aqrabūna mimmā qalla minhu aw kathura naṣīban mafrūḍā

Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.

4:8

وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا ﴿٨﴾

Waʾidhā ḥaḍara al-qismata ulū al-qurbā wal-yatāmā wal-masākīnu fārzuqūhum minhu waqūlū lahum qawlan maʿrūfā

And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them.

4:9

وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَـٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًا سَدِيدًا ﴿٩﴾

Walyakhsha alladhīna law tarakū min khalfihim dhurriyyatan ḍiʿāfan khāfū ʿalayhim falyattaqū Allāha walyaqūlū qawlan sadīdā

And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.

4:10

إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَـٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًا ۖ وَسَيَصْلَوْنَ سَعِيرًا ﴿١٠﴾

Inna alladhīna yaʾkulūna amwāla al-yatāmā ẓulman innamā yaʾkulūna fī buṭūnihim nāran wasayaṣlawna saʿīrā

Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.

4:11

يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَـٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا ﴿١١﴾

Yūṣīkumu Allāhu fī alādikum lildhdhakari mithlu ḥaẓẓi al-unthayayni faʾin kunna nisāʾan fawqa ithnatayni falahunna thuluthā mā taraka waʾin kānat wāḥidatan falahā an-niṣfu waliʾabawayhi likulli wāḥidin minhumā as-sudusu mimmā taraka in kāna lahu waladun faʾin lam yakun lahu waladun wawarithahu abawāhu faliʾummihi ath-thuluthu faʾin kāna lahu ikhwatun faliʾummihi as-sudusu min baʿdi waṣiyyatin yūṣī bihā aw daynin ābāʾukum waʾabnāʾukum lā tadrūna ayyuhum aqrabu lakum nafʿan farīḍatan mina Allāhi inna Allāha kāna ʿalīman ḥakīmā

Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.

4:12

۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ ۚ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ ۚ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ ۗ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَـٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ ۚ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ ۚ وَصِيَّةً مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌ ﴿١٢﴾

Walakum niṣfu mā taraka azwājukum in lam yakun lahunna waladun faʾin kāna lahunna waladun falakumu ar-rubuʿu mimmā tarakna min baʿdi waṣiyyatin yūṣīna bihā aw daynin walahunna ar-rubuʿu mimmā taraktum in lam yakun lakum waladun faʾin kāna lakum waladun falahunna ath-thumunu mimmā taraktum min baʿdi waṣiyyatin tūṣūna bihā aw daynin waʾin kāna rajulun yūrathu kalālatan awi imraʾatun walahu akhun aw ukhtun falikulli wāḥidin minhumā as-sudusu faʾin kānū akthara min dhālika fahum shurakāʾu fī ath-thuluthi min baʿdi waṣiyyatin yūṣā bihā aw daynin ghayra muḍārrin waṣiyyatan mina Allāhi wallāhu ʿalīmun ḥalīm

And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.

4:13

تِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ﴿١٣﴾

Tilka ḥudūdu Allāhi waman yuṭiʿi Allāha warasūlahu yudkhilhu jannātin tajrī min taḥtihā al-anhāru khālidīna fīhā wadhālika al-fawzu al-ʿaẓīm

These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.

4:14

وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَـٰلِدًا فِيهَا وَلَهُۥ عَذَابٌ مُّهِينٌ ﴿١٤﴾

Waman yaʿṣi Allāha warasūlahu wayataʿadda ḥudūdahu yudkhilhu nāran khālidan fīhā walahu ʿadhābun muhīn

And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.

4:15

وَٱلَّـٰتِى يَأْتِينَ ٱلْفَـٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ ۖ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًا ﴿١٥﴾

Wallātī yaʾtīna al-fāḥishata min nisāʾikum fāstashhidū ʿalayhinna arbaʿatan minkum faʾin shahidū faʾamsikūhunna fī al-buyūti ḥattā yatawaffāhunna al-mawtu aw yajʿala Allāhu lahunna sabīlā

As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation).

4:16

وَٱلَّذَانِ يَأْتِيَـٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا ۖ فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا ﴿١٦﴾

Walladhāni yaʾtiyānihā minkum faʾādhūhumā faʾin tābā waʾaṣlaḥā faʾaʿriḍū ʿanhumā inna Allāha kāna tawwāban raḥīmā

And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful.

4:17

إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَـٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَـٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا ﴿١٧﴾

Innamā at-tawbatu ʿalā Allāhi lilladhīna yaʿmalūna as-sūʾa bijahālatin thumma yatūbūna min qarībin faʾulāʾika yatūbu Allāhu ʿalayhim wakāna Allāhu ʿalīman ḥakīmā

Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise.

4:18

وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٔـٰنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ ۚ أُو۟لَـٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا ﴿١٨﴾

Walaysati at-tawbatu lilladhīna yaʿmalūna as-sayyiʾāti ḥattā idhā ḥaḍara aḥadahumu al-mawtu qāla innī tubtu al-āna walā alladhīna yamūtūna wahum kuffārun ulāʾika aʿtadnā lahum ʿadhāban alīmā

The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.

4:19

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَـٰحِشَةٍ مُّبَيِّنَةٍ ۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ ۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا ﴿١٩﴾

Yā ayyuhā alladhīna āmanū lā yaḥillu lakum an tarithū an-nisāʾa karhan walā taʿḍulūhunna litadhhabū bibaʿḍi mā ātaytumūhunna illā an yaʾtīna bifāḥishatin mubayyinatin waʿāshirūhunna bil-maʿrūfi faʾin karihtumūhunna faʿasā an takrahū shayʾan wayajʿala Allāhu fīhi khayran kathīrā

O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.

4:20

وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا ۚ أَتَأْخُذُونَهُۥ بُهْتَـٰنًا وَإِثْمًا مُّبِينًا ﴿٢٠﴾

Waʾin aradttumu istibdāla zawjin makāna zawjin waʾātaytum iḥdāhunna qinṭāran falā taʾkhudhū minhu shayʾan ataʾkhudhūnahu buhtānan waʾithman mubīnā

And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong?

4:21

وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَـٰقًا غَلِيظًا ﴿٢١﴾

Wakayfa taʾkhudhūnahu waqad afḍā baʿḍukum ilā baʿḍin waʾakhadhna minkum mīthāqan ghalīẓā

How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?

4:22

وَلَا تَنكِحُوا۟ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُۥ كَانَ فَـٰحِشَةً وَمَقْتًا وَسَآءَ سَبِيلًا ﴿٢٢﴾

Walā tankiḥū mā nakaḥa ābāʾukum mina an-nisāʾi illā mā qad salafa innahu kāna fāḥishatan wamaqtan wasāʾa sabīlā

And marry not those women whom your fathers married, except what hath already happened (of that nature) in the past. Lo! it was ever lewdness and abomination, and an evil way.

4:23

حُرِّمَتْ عَلَيْكُمْ أُمَّهَـٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّـٰتُكُمْ وَخَـٰلَـٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَـٰتُكُمُ ٱلَّـٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَـٰعَةِ وَأُمَّهَـٰتُ نِسَآئِكُمْ وَرَبَـٰٓئِبُكُمُ ٱلَّـٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّـٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَـٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَـٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا ﴿٢٣﴾

Ḥurrimat ʿalaykum ummahātukum wabanātukum waʾakhawātukum waʿammātukum wakhālātukum wabanātu al-akhi wabanātu al-ukhti waʾummahātukumu allātī arḍaʿnakum waʾakhawātukum mina ar-raḍāʿati waʾummahātu nisāʾikum warabāʾibukumu allātī fī ḥujūrikum min nisāʾikumu allātī dakhaltum bihinna faʾin lam takūnū dakhaltum bihinna falā junāḥa ʿalaykum waḥalāʾilu abnāʾikumu alladhīna min aṣlābikum waʾan tajmaʿū bayna al-ukhtayni illā mā qad salafa inna Allāha kāna ghafūran raḥīmā

Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.

4:24

۞ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَـٰنُكُمْ ۖ كِتَـٰبَ ٱللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَـٰفِحِينَ ۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا ﴿٢٤﴾

Wal-muḥṣanātu mina an-nisāʾi illā mā malakat aymānukum kitāba Allāhi ʿalaykum waʾuḥilla lakum mā warāʾa dhālikum an tabtaghū biʾamwālikum muḥṣinīna ghayra musāfiḥīna famā istamtaʿtum bihi minhunna faʾātūhunna ujūrahunna farīḍatan walā junāḥa ʿalaykum fīmā tarāḍaytum bihi min baʿdi al-farīḍati inna Allāha kāna ʿalīman ḥakīmā

And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise.

4:25

وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَـٰتِ ٱلْمُؤْمِنَـٰتِ فَمِن مَّا مَلَكَتْ أَيْمَـٰنُكُم مِّن فَتَيَـٰتِكُمُ ٱلْمُؤْمِنَـٰتِ ۚ وَٱللَّهُ أَعْلَمُ بِإِيمَـٰنِكُم ۚ بَعْضُكُم مِّنۢ بَعْضٍ ۚ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَـٰتٍ غَيْرَ مُسَـٰفِحَـٰتٍ وَلَا مُتَّخِذَٰتِ أَخْدَانٍ ۚ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَـٰحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَـٰتِ مِنَ ٱلْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ ۚ وَأَن تَصْبِرُوا۟ خَيْرٌ لَّكُمْ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ ﴿٢٥﴾

Waman lam yastaṭiʿ minkum ṭawlan an yankiḥa al-muḥṣanāti al-muʾmināti famin mā malakat aymānukum min fatayātikumu al-muʾmināti wallāhu aʿlamu biʾīmānikum baʿḍukum min baʿḍin fānkiḥūhunna biʾidhni ahlihinna waʾātūhunna ujūrahunna bil-maʿrūfi muḥṣanātin ghayra musāfiḥātin walā muttakhidhāti akhdānin faʾidhā uḥṣinna faʾin atayna bifāḥishatin faʿalayhinna niṣfu mā ʿalā al-muḥṣanāti mina al-ʿadhābi dhālika liman khashiya al-ʿanata minkum waʾan taṣbirū khayrun lakum wallāhu ghafūrun raḥīm

And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.

4:26

يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ﴿٢٦﴾

Yurīdu Allāhu liyubayyina lakum wayahdiyakum sunana alladhīna min qablikum wayatūba ʿalaykum wallāhu ʿalīmun ḥakīm

Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise.

4:27

وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُوا۟ مَيْلًا عَظِيمًا ﴿٢٧﴾

Wallāhu yurīdu an yatūba ʿalaykum wayurīdu alladhīna yattabiʿūna ash-shahawāti an tamīlū maylan ʿaẓīmā

And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray.

4:28

يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ ٱلْإِنسَـٰنُ ضَعِيفًا ﴿٢٨﴾

Yurīdu Allāhu an yukhaffifa ʿankum wakhuliqa al-insānu ḍaʿīfā

Allah would make the burden light for you, for man was created weak.

4:29

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ إِلَّآ أَن تَكُونَ تِجَـٰرَةً عَن تَرَاضٍ مِّنكُمْ ۚ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ ۚ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًا ﴿٢٩﴾

Yā ayyuhā alladhīna āmanū lā taʾkulū amwālakum baynakum bil-bāṭili illā an takūna tijāratan ʿan tarāḍin minkum walā taqtulū anfusakum inna Allāha kāna bikum raḥīmā

O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.

4:30

وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا ﴿٣٠﴾

Waman yafʿal dhālika ʿudwānan waẓulman fasawfa nuṣlīhi nāran wakāna dhālika ʿalā Allāhi yasīrā

Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah.

4:31

إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا ﴿٣١﴾

In tajtanibū kabāʾira mā tunhawna ʿanhu nukaffir ʿankum sayyiʾātikum wanudkhilkum mudkhalan karīmā

If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate.

4:32

وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍ ۚ لِّلرِّجَالِ نَصِيبٌ مِّمَّا ٱكْتَسَبُوا۟ ۖ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا ٱكْتَسَبْنَ ۚ وَسْـَٔلُوا۟ ٱللَّهَ مِن فَضْلِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا ﴿٣٢﴾

Walā tatamannaw mā faḍḍala Allāhu bihi baʿḍakum ʿalā baʿḍin lilrrijāli naṣībun mimmā iktasabū walilnnisāʾi naṣībun mimmā iktasabna wāsʾalū Allāha min faḍlihi inna Allāha kāna bikulli shayʾin ʿalīmā

And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things.

4:33

وَلِكُلٍّ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ ۚ وَٱلَّذِينَ عَقَدَتْ أَيْمَـٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا ﴿٣٣﴾

Walikullin jaʿalnā mawāliya mimmā taraka al-wālidāni wal-aqrabūna walladhīna ʿaqadat aymānukum faʾātūhum naṣībahum inna Allāha kāna ʿalā kulli shayʾin shahīdā

And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things.

4:34

ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّـٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا ﴿٣٤﴾

Ar-rijālu qawwāmūna ʿalā an-nisāʾi bimā faḍḍala Allāhu baʿḍahum ʿalā baʿḍin wabimā anfaqū min amwālihim faṣ-ṣāliḥātu qānitātun ḥāfiẓātun lilghaybi bimā ḥafiẓa Allāhu wallātī takhāfūna nushūzahunna faʿiẓūhunna wāhjurūhunna fī al-maḍājiʿi wāḍribūhunna faʾin aṭaʿnakum falā tabghū ʿalayhinna sabīlan inna Allāha kāna ʿaliyyan kabīrā

Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.

4:35

وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًا مِّنْ أَهْلِهِۦ وَحَكَمًا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَـٰحًا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًا ﴿٣٥﴾

Waʾin khiftum shiqāqa baynihimā fābʿathū ḥakaman min ahlihi waḥakaman min ahlihā in yurīdā iṣlāḥan yuwaffiqi Allāhu baynahumā inna Allāha kāna ʿalīman khabīrā

And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware.

4:36

۞ وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَـٰنُكُمْ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا ﴿٣٦﴾

Wāʿbudū Allāha walā tushrikū bihi shayʾan wabil-wālidayni iḥsānan wabidhī al-qurbā wal-yatāmā wal-masākīni wal-jāri dhī al-qurbā wal-jāri al-junubi waṣ-ṣāḥibi bil-janbi wābni as-sabīli wamā malakat aymānukum inna Allāha lā yuḥibbu man kāna mukhtālan fakhūrā

And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,

4:37

ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ عَذَابًا مُّهِينًا ﴿٣٧﴾

Alladhīna yabkhalūna wayaʾmurūna an-nāsa bil-bukhli wayaktumūna mā ātāhumu Allāhu min faḍlihi waʾaʿtadnā lilkāfirīna ʿadhāban muhīnā

Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;

4:38

وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ ۗ وَمَن يَكُنِ ٱلشَّيْطَـٰنُ لَهُۥ قَرِينًا فَسَآءَ قَرِينًا ﴿٣٨﴾

Walladhīna yunfiqūna amwālahum riʾāʾa an-nāsi walā yuʾminūna billāhi walā bil-yawmi al-ākhiri waman yakuni ash-shayṭānu lahu qarīnan fasāʾa qarīnā

And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he.

4:39

وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ ۚ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا ﴿٣٩﴾

Wamādhā ʿalayhim law āmanū billāhi wal-yawmi al-ākhiri waʾanfaqū mimmā razaqahumu Allāhu wakāna Allāhu bihim ʿalīmā

What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)?

4:40

إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَكُ حَسَنَةً يُضَـٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا ﴿٤٠﴾

Inna Allāha lā yaẓlimu mithqāla dharratin waʾin taku ḥasanatan yuḍāʿifhā wayuʾti min ladunhu ajran ʿaẓīmā

Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward.

4:41

فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَـٰٓؤُلَآءِ شَهِيدًا ﴿٤١﴾

Fakayfa idhā jiʾnā min kulli ummatin bishahīdin wajiʾnā bika ʿalā hāʾulāʾi shahīdā

But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these?

4:42

يَوْمَئِذٍ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًا ﴿٤٢﴾

Yawmaʾidhin yawaddu alladhīna kafarū waʿaṣawu ar-rasūla law tusawwā bihimu al-arḍu walā yaktumūna Allāha ḥadīthā

On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah.

4:43

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَـٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ﴿٤٣﴾

Yā ayyuhā alladhīna āmanū lā taqrabū aṣ-ṣalāta waʾantum sukārā ḥattā taʿlamū mā taqūlūna walā junuban illā ʿābirī sabīlin ḥattā taghtasilū waʾin kuntum marḍā aw ʿalā safarin aw jāʾa aḥadun minkum mina al-ghāʾiṭi aw lāmastumu an-nisāʾa falam tajidū māʾan fatayammamū ṣaʿīdan ṭayyiban fāmsaḥū biwujūhikum waʾaydīkum inna Allāha kāna ʿafuwwan ghafūrā

O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving.

4:44

أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يَشْتَرُونَ ٱلضَّلَـٰلَةَ وَيُرِيدُونَ أَن تَضِلُّوا۟ ٱلسَّبِيلَ ﴿٤٤﴾

Alam tara ilā alladhīna ūtū naṣīban mina al-kitābi yashtarūna aḍ-ḍalālata wayurīdūna an taḍillū as-sabīl

Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you (Muslims) err from the right way?

4:45

وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ ۚ وَكَفَىٰ بِٱللَّهِ وَلِيًّا وَكَفَىٰ بِٱللَّهِ نَصِيرًا ﴿٤٥﴾

Wallāhu aʿlamu biʾaʿdāʾikum wakafā billāhi waliyyan wakafā billāhi naṣīrā

Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter.

4:46

مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًا فِى ٱلدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَـٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا ﴿٤٦﴾

Mina alladhīna hādū yuḥarrifūna al-kalima ʿan mawāḍiʿihi wayaqūlūna samiʿnā waʿaṣaynā wāsmaʿ ghayra musmaʿin warāʿinā layyan biʾalsinatihim waṭaʿnan fī ad-dīni walaw annahum qālū samiʿnā waʾaṭaʿnā wāsmaʿ wānẓurnā lakāna khayran lahum waʾaqwama walākin laʿanahumu Allāhu bikufrihim falā yuʾminūna illā qalīlā

Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.

4:47

يَـٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَـٰبَ ٱلسَّبْتِ ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا ﴿٤٧﴾

Yā ayyuhā alladhīna ūtū al-kitāba āminū bimā nazzalnā muṣaddiqan limā maʿakum min qabli an naṭmisa wujūhan fanaruddahā ʿalā adbārihā aw nalʿanahum kamā laʿannā aṣḥāba as-sabti wakāna amru Allāhi mafʿūlā

O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed.

4:48

إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا ﴿٤٨﴾

Inna Allāha lā yaghfiru an yushraka bihi wayaghfiru mā dūna dhālika liman yashāʾu waman yushrik billāhi faqadi iftarā ithman ʿaẓīmā

Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin.

4:49

أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا ﴿٤٩﴾

Alam tara ilā alladhīna yuzakkūna anfusahum bali Allāhu yuzakkī man yashāʾu walā yuẓlamūna fatīlā

Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone.

4:50

ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَكَفَىٰ بِهِۦٓ إِثْمًا مُّبِينًا ﴿٥٠﴾

Unẓur kayfa yaftarūna ʿalā Allāhi al-kadhiba wakafā bihi ithman mubīnā

See, how they invent lies about Allah! That of itself is flagrant sin.

4:51

أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّـٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَـٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا ﴿٥١﴾

Alam tara ilā alladhīna ūtū naṣīban mina al-kitābi yuʾminūna bil-jibti waṭ-ṭāghūti wayaqūlūna lilladhīna kafarū hāʾulāʾi ahdā mina alladhīna āmanū sabīlā

Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: "These are more rightly guided than those who believe"?

4:52

أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ ۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا ﴿٥٢﴾

Ulāʾika alladhīna laʿanahumu Allāhu waman yalʿani Allāhu falan tajida lahu naṣīrā

Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper.

4:53

أَمْ لَهُمْ نَصِيبٌ مِّنَ ٱلْمُلْكِ فَإِذًا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًا ﴿٥٣﴾

Am lahum naṣībun mina al-mulki faʾidhan lā yuʾtūna an-nāsa naqīrā

Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone.

4:54

أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَـٰهُم مُّلْكًا عَظِيمًا ﴿٥٤﴾

Am yaḥsudūna an-nāsa ʿalā mā ātāhumu Allāhu min faḍlihi faqad ātaynā āla ibrāhīma al-kitāba wal-ḥikmata waʾātaynāhum mulkan ʿaẓīmā

Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.

4:55

فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا ﴿٥٥﴾

Faminhum man āmana bihi waminhum man ṣadda ʿanhu wakafā bijahannama saʿīrā

And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning.

4:56

إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَـٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ ۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًا ﴿٥٦﴾

Inna alladhīna kafarū biʾāyātinā sawfa nuṣlīhim nāran kullamā naḍijat julūduhum baddalnāhum julūdan ghayrahā liyadhūqū al-ʿadhāba inna Allāha kāna ʿazīzan ḥakīmā

Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise.

4:57

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَنُدْخِلُهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ لَّهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ ۖ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا ﴿٥٧﴾

Walladhīna āmanū waʿamilū aṣ-ṣāliḥāti sanudkhiluhum jannātin tajrī min taḥtihā al-anhāru khālidīna fīhā abadan lahum fīhā azwājun muṭahharatun wanudkhiluhum ẓillan ẓalīlā

And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade.

4:58

۞ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَـٰنَـٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ ۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًا ﴿٥٨﴾

Inna Allāha yaʾmurukum an tuʾaddū al-amānāti ilā ahlihā waʾidhā ḥakamtum bayna an-nāsi an taḥkumū bil-ʿadli inna Allāha niʿimmā yaʿiẓukum bihi inna Allāha kāna samīʿan baṣīrā

Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.

4:59

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَـٰزَعْتُمْ فِى شَىْءٍ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا ﴿٥٩﴾

Yā ayyuhā alladhīna āmanū aṭīʿū Allāha waʾaṭīʿū ar-rasūla waʾulī al-amri minkum faʾin tanāzaʿtum fī shayʾin faruddūhu ilā Allāhi war-rasūli in kuntum tuʾminūna billāhi wal-yawmi al-ākhiri dhālika khayrun waʾaḥsanu taʾwīlā

O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end.

4:60

أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُوا۟ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓا۟ إِلَى ٱلطَّـٰغُوتِ وَقَدْ أُمِرُوٓا۟ أَن يَكْفُرُوا۟ بِهِۦ وَيُرِيدُ ٱلشَّيْطَـٰنُ أَن يُضِلَّهُمْ ضَلَـٰلًۢا بَعِيدًا ﴿٦٠﴾

Alam tara ilā alladhīna yazʿumūna annahum āmanū bimā unzila ilayka wamā unzila min qablika yurīdūna an yataḥākamū ilā aṭ-ṭāghūti waqad umirū an yakfurū bihi wayurīdu ash-shayṭānu an yuḍillahum ḍalālan baʿīdā

Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray.

4:61

وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَـٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودًا ﴿٦١﴾

Waʾidhā qīla lahum taʿālaw ilā mā anzala Allāhu waʾilā ar-rasūli raʾayta al-munāfiqīna yaṣuddūna ʿanka ṣudūdā

And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion.

4:62

فَكَيْفَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَـٰنًا وَتَوْفِيقًا ﴿٦٢﴾

Fakayfa idhā aṣābathum muṣībatun bimā qaddamat aydīhim thumma jāʾūka yaḥlifūna billāhi in aradnā illā iḥsānan watawfīqā

How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness.

4:63

أُو۟لَـٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًا ﴿٦٣﴾

Ulāʾika alladhīna yaʿlamu Allāhu mā fī qulūbihim faʾaʿriḍ ʿanhum waʿiẓhum waqul lahum fī anfusihim qawlan balīghā

Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls.

4:64

وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًا رَّحِيمًا ﴿٦٤﴾

Wamā arsalnā min rasūlin illā liyuṭāʿa biʾidhni Allāhi walaw annahum idh ẓalamū anfusahum jāʾūka fāstaghfarū Allāha wāstaghfara lahumu ar-rasūlu lawajadū Allāha tawwāban raḥīmā

We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful.

4:65

فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًا ﴿٦٥﴾

Falā warabbika lā yuʾminūna ḥattā yuḥakkimūka fīmā shajara baynahum thumma lā yajidū fī anfusihim ḥarajan mimmā qaḍayta wayusallimū taslīmā

But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.

4:66

وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓا۟ أَنفُسَكُمْ أَوِ ٱخْرُجُوا۟ مِن دِيَـٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا۟ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا ﴿٦٦﴾

Walaw annā katabnā ʿalayhim ani uqtulū anfusakum awi ukhrujū min diyārikum mā faʿalūhu illā qalīlun minhum walaw annahum faʿalū mā yūʿaẓūna bihi lakāna khayran lahum waʾashadda tathbītā

And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening;

4:67

وَإِذًا لَّـَٔاتَيْنَـٰهُم مِّن لَّدُنَّآ أَجْرًا عَظِيمًا ﴿٦٧﴾

Waʾidhan laʾātaynāhum min ladunnā ajran ʿaẓīmā

And then We should bestow upon them from Our presence an immense reward,

4:68

وَلَهَدَيْنَـٰهُمْ صِرَٰطًا مُّسْتَقِيمًا ﴿٦٨﴾

Walahadaynāhum ṣirāṭan mustaqīmā

And should guide them unto a straight path.

4:69

وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَـٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّـٰلِحِينَ ۚ وَحَسُنَ أُو۟لَـٰٓئِكَ رَفِيقًا ﴿٦٩﴾

Waman yuṭiʿi Allāha war-rasūla faʾulāʾika maʿa alladhīna anʿama Allāhu ʿalayhim mina an-nabiyyīna waṣ-ṣiddīqīna wash-shuhadāʾi waṣ-ṣāliḥīna waḥasuna ulāʾika rafīqā

Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they!

4:70

ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ عَلِيمًا ﴿٧٠﴾

Dhālika al-faḍlu mina Allāhi wakafā billāhi ʿalīmā

That is bounty from Allah, and Allah sufficeth as Knower.

4:71

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ خُذُوا۟ حِذْرَكُمْ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِيعًا ﴿٧١﴾

Yā ayyuhā alladhīna āmanū khudhū ḥidhrakum fānfirū thubātin awi infirū jamīʿā

O ye who believe! Take your precautions, then advance the proven ones, or advance all together.

4:72

وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَـٰبَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا ﴿٧٢﴾

Waʾinna minkum laman layubaṭṭiʾanna faʾin aṣābatkum muṣībatun qāla qad anʿama Allāhu ʿalayya idh lam akun maʿahum shahīdā

Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them.

4:73

وَلَئِنْ أَصَـٰبَكُمْ فَضْلٌ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌ يَـٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا ﴿٧٣﴾

Walaʾin aṣābakum faḍlun mina Allāhi layaqūlanna kaʾan lam takun baynakum wabaynahu mawaddatun yā laytanī kuntu maʿahum faʾafūza fawzan ʿaẓīmā

And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success!

4:74

۞ فَلْيُقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْـَٔاخِرَةِ ۚ وَمَن يُقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ﴿٧٤﴾

Falyuqātil fī sabīli Allāhi alladhīna yashrūna al-ḥayāta ad-dunyā bil-ākhirati waman yuqātil fī sabīli Allāhi fayuqtal aw yaghlib fasawfa nuʾtīhi ajran ʿaẓīmā

Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.

4:75

وَمَا لَكُمْ لَا تُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَـٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا ﴿٧٥﴾

Wamā lakum lā tuqātilūna fī sabīli Allāhi wal-mustaḍʿafīna mina ar-rijāli wan-nisāʾi wal-wildāni alladhīna yaqūlūna rabbanā akhrijnā min hādhihi al-qaryati aẓ-ẓālimi ahluhā wājʿal lanā min ladunka waliyyan wājʿal lanā min ladunka naṣīrā

How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender!

4:76

ٱلَّذِينَ ءَامَنُوا۟ يُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ ۖ وَٱلَّذِينَ كَفَرُوا۟ يُقَـٰتِلُونَ فِى سَبِيلِ ٱلطَّـٰغُوتِ فَقَـٰتِلُوٓا۟ أَوْلِيَآءَ ٱلشَّيْطَـٰنِ ۖ إِنَّ كَيْدَ ٱلشَّيْطَـٰنِ كَانَ ضَعِيفًا ﴿٧٦﴾

Alladhīna āmanū yuqātilūna fī sabīli Allāhi walladhīna kafarū yuqātilūna fī sabīli aṭ-ṭāghūti faqātilū aliyāʾa ash-shayṭāni inna kayda ash-shayṭāni kāna ḍaʿīfā

Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak.

4:77

أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةً ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَـٰعُ ٱلدُّنْيَا قَلِيلٌ وَٱلْـَٔاخِرَةُ خَيْرٌ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا ﴿٧٧﴾

Alam tara ilā alladhīna qīla lahum kuffū aydiyakum waʾaqīmū aṣ-ṣalāta waʾātū az-zakāta falammā kutiba ʿalayhimu al-qitālu idhā farīqun minhum yakhshawna an-nāsa kakhashyati Allāhi aw ashadda khashyatan waqālū rabbanā lima katabta ʿalaynā al-qitāla lawlā akhkhartanā ilā ajalin qarībin qul matāʿu ad-dunyā qalīlun wal-ākhiratu khayrun limani ittaqā walā tuẓlamūna fatīlā

Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.

4:78

أَيْنَمَا تَكُونُوا۟ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍ مُّشَيَّدَةٍ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا۟ هَـٰذِهِۦ مِنْ عِندِ ٱللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا۟ هَـٰذِهِۦ مِنْ عِندِكَ ۚ قُلْ كُلٌّ مِّنْ عِندِ ٱللَّهِ ۖ فَمَالِ هَـٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا ﴿٧٨﴾

Aynamā takūnū yudrikkumu al-mawtu walaw kuntum fī burūjin mushayyadatin waʾin tuṣibhum ḥasanatun yaqūlū hādhihi min ʿindi Allāhi waʾin tuṣibhum sayyiʾatun yaqūlū hādhihi min ʿindika qul kullun min ʿindi Allāhi famāli hāʾulāʾi al-qawmi lā yakādūna yafqahūna ḥadīthā

Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening?

4:79

مَّآ أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ ٱللَّهِ ۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَـٰكَ لِلنَّاسِ رَسُولًا ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا ﴿٧٩﴾

Mā aṣābaka min ḥasanatin famina Allāhi wamā aṣābaka min sayyiʾatin famin nafsika waʾarsalnāka lilnnāsi rasūlan wakafā billāhi shahīdā

Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness.

4:80

مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَـٰكَ عَلَيْهِمْ حَفِيظًا ﴿٨٠﴾

Man yuṭiʿi ar-rasūla faqad aṭāʿa Allāha waman tawallā famā arsalnāka ʿalayhim ḥafīẓā

Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them.

4:81

وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ ۖ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا ﴿٨١﴾

Wayaqūlūna ṭāʿatun faʾidhā barazū min ʿindika bayyata ṭāʾifatun minhum ghayra alladhī taqūlu wallāhu yaktubu mā yubayyitūna faʾaʿriḍ ʿanhum watawakkal ʿalā Allāhi wakafā billāhi wakīlā

And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee.

4:82

أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَـٰفًا كَثِيرًا ﴿٨٢﴾

Afalā yatadabbarūna al-qurʾāna walaw kāna min ʿindi ghayri Allāhi lawajadū fīhi ikhtilāfan kathīrā

Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity.

4:83

وَإِذَا جَآءَهُمْ أَمْرٌ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ ۖ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَـٰنَ إِلَّا قَلِيلًا ﴿٨٣﴾

Waʾidhā jāʾahum amrun mina al-amni awi al-khawfi adhāʿū bihi walaw raddūhu ilā ar-rasūli waʾilā ulī al-amri minhum laʿalimahu alladhīna yastanbiṭūnahu minhum walawlā faḍlu Allāhi ʿalaykum waraḥmatuhu lāttabaʿtumu ash-shayṭāna illā qalīlā

And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you).

4:84

فَقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ ٱلْمُؤْمِنِينَ ۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَٱللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا ﴿٨٤﴾

Faqātil fī sabīli Allāhi lā tukallafu illā nafsaka waḥarriḍi al-muʾminīna ʿasā Allāhu an yakuffa baʾsa alladhīna kafarū wallāhu ashaddu baʾsan waʾashaddu tankīlā

So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.

4:85

مَّن يَشْفَعْ شَفَـٰعَةً حَسَنَةً يَكُن لَّهُۥ نَصِيبٌ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَـٰعَةً سَيِّئَةً يَكُن لَّهُۥ كِفْلٌ مِّنْهَا ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقِيتًا ﴿٨٥﴾

Man yashfaʿ shafāʿatan ḥasanatan yakun lahu naṣībun minhā waman yashfaʿ shafāʿatan sayyiʾatan yakun lahu kiflun minhā wakāna Allāhu ʿalā kulli shayʾin muqītā

Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things.

4:86

وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا۟ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ حَسِيبًا ﴿٨٦﴾

Waʾidhā ḥuyyītum bitaḥiyyatin faḥayyū biʾaḥsana minhā aw ruddūhā inna Allāha kāna ʿalā kulli shayʾin ḥasībā

When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things.

4:87

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًا ﴿٨٧﴾

Allāhu lā ilāha illā huwa layajmaʿannakum ilā yawmi al-qiyāmati lā rayba fīhi waman aṣdaqu mina Allāhi ḥadīthā

Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah?

4:88

۞ فَمَا لَكُمْ فِى ٱلْمُنَـٰفِقِينَ فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓا۟ ۚ أَتُرِيدُونَ أَن تَهْدُوا۟ مَنْ أَضَلَّ ٱللَّهُ ۖ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًا ﴿٨٨﴾

Famā lakum fī al-munāfiqīna fiʾatayni wallāhu arkasahum bimā kasabū aturīdūna an tahdū man aḍalla Allāhu waman yuḍlili Allāhu falan tajida lahu sabīlā

What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road.

4:89

وَدُّوا۟ لَوْ تَكْفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَآءً ۖ فَلَا تَتَّخِذُوا۟ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُوا۟ فِى سَبِيلِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا۟ مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا ﴿٨٩﴾

Waddū law takfurūna kamā kafarū fatakūnūna sawāʾan falā tattakhidhū minhum aliyāʾa ḥattā yuhājirū fī sabīli Allāhi faʾin tawallaw fakhudhūhum wāqtulūhum ḥaythu wajadttumūhum walā tattakhidhū minhum waliyyan walā naṣīrā

They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,

4:90

إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَـٰتِلُوكُمْ أَوْ يُقَـٰتِلُوا۟ قَوْمَهُمْ ۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَـٰتَلُوكُمْ ۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَـٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا ﴿٩٠﴾

Illā alladhīna yaṣilūna ilā qawmin baynakum wabaynahum mīthāqun aw jāʾūkum ḥaṣirat ṣudūruhum an yuqātilūkum aw yuqātilū qawmahum walaw shāʾa Allāhu lasallaṭahum ʿalaykum falaqātalūkum faʾini iʿtazalūkum falam yuqātilūkum waʾalqaw ilaykumu as-salama famā jaʿala Allāhu lakum ʿalayhim sabīlā

Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.

4:91

سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَـٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَـٰنًا مُّبِينًا ﴿٩١﴾

Satajidūna ākharīna yurīdūna an yaʾmanūkum wayaʾmanū qawmahum kulla mā ruddū ilā al-fitnati urkisū fīhā faʾin lam yaʿtazilūkum wayulqū ilaykumu as-salama wayakuffū aydiyahum fakhudhūhum wāqtulūhum ḥaythu thaqiftumūhum waʾulāʾikum jaʿalnā lakum ʿalayhim sulṭānan mubīnā

Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.

4:92

وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًٔا فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا ﴿٩٢﴾

Wamā kāna limuʾminin an yaqtula muʾminan illā khaṭaʾan waman qatala muʾminan khaṭaʾan fataḥrīru raqabatin muʾminatin wadiyatun musallamatun ilā ahlihi illā an yaṣṣaddaqū faʾin kāna min qawmin ʿaduwwin lakum wahuwa muʾminun fataḥrīru raqabatin muʾminatin waʾin kāna min qawmin baynakum wabaynahum mīthāqun fadiyatun musallamatun ilā ahlihi wataḥrīru raqabatin muʾminatin faman lam yajid faṣiyāmu shahrayni mutatābiʿayni tawbatan mina Allāhi wakāna Allāhu ʿalīman ḥakīmā

It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.

4:93

وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُۥ جَهَنَّمُ خَـٰلِدًا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًا ﴿٩٣﴾

Waman yaqtul muʾminan mutaʿammidan fajazāʾuhu jahannamu khālidan fīhā waghaḍiba Allāhu ʿalayhi walaʿanahu waʾaʿadda lahu ʿadhāban ʿaẓīmā

Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom.

4:94

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَـٰمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ﴿٩٤﴾

Yā ayyuhā alladhīna āmanū idhā ḍarabtum fī sabīli Allāhi fatabayyanū walā taqūlū liman alqā ilaykumu as-salāma lasta muʾminan tabtaghūna ʿaraḍa al-ḥayāti ad-dunyā faʿinda Allāhi maghānimu kathīratun kadhālika kuntum min qablu famanna Allāhu ʿalaykum fatabayyanū inna Allāha kāna bimā taʿmalūna khabīrā

O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.

4:95

لَّا يَسْتَوِى ٱلْقَـٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَـٰعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ عَلَى ٱلْقَـٰعِدِينَ أَجْرًا عَظِيمًا ﴿٩٥﴾

Lā yastawī al-qāʿidūna mina al-muʾminīna ghayru ulī aḍ-ḍarari wal-mujāhidūna fī sabīli Allāhi biʾamwālihim waʾanfusihim faḍḍala Allāhu al-mujāhidīna biʾamwālihim waʾanfusihim ʿalā al-qāʿidīna darajatan wakullan waʿada Allāhu al-ḥusnā wafaḍḍala Allāhu al-mujāhidīna ʿalā al-qāʿidīna ajran ʿaẓīmā

Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary;

4:96

دَرَجَـٰتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً ۚ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا ﴿٩٦﴾

Darajātin minhu wamaghfiratan waraḥmatan wakāna Allāhu ghafūran raḥīmā

Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful.

4:97

إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةً فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَـٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا ﴿٩٧﴾

Inna alladhīna tawaffāhumu al-malāʾikatu ẓālimī anfusihim qālū fīma kuntum qālū kunnā mustaḍʿafīna fī al-arḍi qālū alam takun arḍu Allāhi wāsiʿatan fatuhājirū fīhā faʾulāʾika maʾwāhum jahannamu wasāʾat maṣīrā

Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;

4:98

إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا ﴿٩٨﴾

Illā al-mustaḍʿafīna mina ar-rijāli wan-nisāʾi wal-wildāni lā yastaṭīʿūna ḥīlatan walā yahtadūna sabīlā

Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way.

4:99

فَأُو۟لَـٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًا ﴿٩٩﴾

Faʾulāʾika ʿasā Allāhu an yaʿfuwa ʿanhum wakāna Allāhu ʿafuwwan ghafūrā

As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving.

4:100

۞ وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا ﴿١٠٠﴾

Waman yuhājir fī sabīli Allāhi yajid fī al-arḍi murāghaman kathīran wasaʿatan waman yakhruj min baytihi muhājiran ilā Allāhi warasūlihi thumma yudrikhu al-mawtu faqad waqaʿa ajruhu ʿalā Allāhi wakāna Allāhu ghafūran raḥīmā

Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful.

4:101

وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ ۚ إِنَّ ٱلْكَـٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّا مُّبِينًا ﴿١٠١﴾

Waʾidhā ḍarabtum fī al-arḍi falaysa ʿalaykum junāḥun an taqṣurū mina aṣ-ṣalāti in khiftum an yaftinakumu alladhīna kafarū inna al-kāfirīna kānū lakum ʿaduwwan mubīnā

And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you.

4:102

وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓا۟ أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا۟ فَلْيَكُونُوا۟ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا۟ فَلْيُصَلُّوا۟ مَعَكَ وَلْيَأْخُذُوا۟ حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَٰحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓا۟ أَسْلِحَتَكُمْ ۖ وَخُذُوا۟ حِذْرَكُمْ ۗ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَـٰفِرِينَ عَذَابًا مُّهِينًا ﴿١٠٢﴾

Waʾidhā kunta fīhim faʾaqamta lahumu aṣ-ṣalāta faltaqum ṭāʾifatun minhum maʿaka walyaʾkhudhū asliḥatahum faʾidhā sajadū falyakūnū min warāʾikum waltaʾti ṭāʾifatun ukhrā lam yuṣallū falyuṣallū maʿaka walyaʾkhudhū ḥidhrahum waʾasliḥatahum wadda alladhīna kafarū law taghfulūna ʿan asliḥatikum waʾamtiʿatikum fayamīlūna ʿalaykum maylatan wāḥidatan walā junāḥa ʿalaykum in kāna bikum adhan min maṭarin aw kuntum marḍā an taḍaʿū asliḥatakum wakhudhū ḥidhrakum inna Allāha aʿadda lilkāfirīna ʿadhāban muhīnā

And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.

4:103

فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَـٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَـٰبًا مَّوْقُوتًا ﴿١٠٣﴾

Faʾidhā qaḍaytumu aṣ-ṣalāta fādhkurū Allāha qiyāman waquʿūdan waʿalā junūbikum faʾidhā iṭmaʾnantum faʾaqīmū aṣ-ṣalāta inna aṣ-ṣalāta kānat ʿalā al-muʾminīna kitāban mawqūtā

When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers.

4:104

وَلَا تَهِنُوا۟ فِى ٱبْتِغَآءِ ٱلْقَوْمِ ۖ إِن تَكُونُوا۟ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ ۖ وَتَرْجُونَ مِنَ ٱللَّهِ مَا لَا يَرْجُونَ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا ﴿١٠٤﴾

Walā tahinū fī ibtighāʾi al-qawmi in takūnū taʾlamūna faʾinnahum yaʾlamūna kamā taʾlamūna watarjūna mina Allāhi mā lā yarjūna wakāna Allāhu ʿalīman ḥakīmā

Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise.

4:105

إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًا ﴿١٠٥﴾

Innā anzalnā ilayka al-kitāba bil-ḥaqqi litaḥkuma bayna an-nāsi bimā arāka Allāhu walā takun lilkhāʾinīna khaṣīmā

Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous;

4:106

وَٱسْتَغْفِرِ ٱللَّهَ ۖ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا ﴿١٠٦﴾

Wāstaghfiri Allāha inna Allāha kāna ghafūran raḥīmā

And seek forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful.

4:107

وَلَا تُجَـٰدِلْ عَنِ ٱلَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًا ﴿١٠٧﴾

Walā tujādil ʿani alladhīna yakhtānūna anfusahum inna Allāha lā yuḥibbu man kāna khawwānan athīmā

And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.

4:108

يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِ ۚ وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا ﴿١٠٨﴾

Yastakhfūna mina an-nāsi walā yastakhfūna mina Allāhi wahuwa maʿahum idh yubayyitūna mā lā yarḍā mina al-qawli wakāna Allāhu bimā yaʿmalūna muḥīṭā

They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do.

4:109

هَـٰٓأَنتُمْ هَـٰٓؤُلَآءِ جَـٰدَلْتُمْ عَنْهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَـٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَـٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا ﴿١٠٩﴾

Hā antum hāʾulāʾi jādaltum ʿanhum fī al-ḥayāti ad-dunyā faman yujādilu Allāha ʿanhum yawma al-qiyāmati am man yakūnu ʿalayhim wakīlā

Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender?

4:110

وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًا رَّحِيمًا ﴿١١٠﴾

Waman yaʿmal sūʾan aw yaẓlim nafsahu thumma yastaghfiri Allāha yajidi Allāha ghafūran raḥīmā

Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful.

4:111

وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا ﴿١١١﴾

Waman yaksib ithman faʾinnamā yaksibuhu ʿalā nafsihi wakāna Allāhu ʿalīman ḥakīmā

Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise.

4:112

وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَـٰنًا وَإِثْمًا مُّبِينًا ﴿١١٢﴾

Waman yaksib khaṭīʾatan aw ithman thumma yarmi bihi barīʾan faqadi iḥtamala buhtānan waʾithman mubīnā

And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.

4:113

وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُۥ لَهَمَّت طَّآئِفَةٌ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ ۖ وَمَا يَضُرُّونَكَ مِن شَىْءٍ ۚ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ ۚ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمًا ﴿١١٣﴾

Walawlā faḍlu Allāhi ʿalayka waraḥmatuhu lahammat ṭāʾifatun minhum an yuḍillūka wamā yuḍillūna illā anfusahum wamā yaḍurrūnaka min shayʾin waʾanzala Allāhu ʿalayka al-kitāba wal-ḥikmata waʿallamaka mā lam takun taʿlamu wakāna faḍlu Allāhi ʿalayka ʿaẓīmā

But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite.

4:114

۞ لَّا خَيْرَ فِى كَثِيرٍ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَـٰحٍۭ بَيْنَ ٱلنَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ﴿١١٤﴾

Lā khayra fī kathīrin min najwāhum illā man amara biṣadaqatin aw maʿrūfin aw iṣlāḥin bayna an-nāsi waman yafʿal dhālika ibtighāʾa marḍāti Allāhi fasawfa nuʾtīhi ajran ʿaẓīmā

There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.

4:115

وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا ﴿١١٥﴾

Waman yushāqiqi ar-rasūla min baʿdi mā tabayyana lahu al-hudā wayattabiʿ ghayra sabīli al-muʾminīna nuwallihi mā tawallā wanuṣlihi jahannama wasāʾat maṣīrā

And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end!

4:116

إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا ﴿١١٦﴾

Inna Allāha lā yaghfiru an yushraka bihi wayaghfiru mā dūna dhālika liman yashāʾu waman yushrik billāhi faqad ḍalla ḍalālan baʿīdā

Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray.

4:117

إِن يَدْعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَـٰثًا وَإِن يَدْعُونَ إِلَّا شَيْطَـٰنًا مَّرِيدًا ﴿١١٧﴾

In yadʿūna min dūnihi illā ināthan waʾin yadʿūna illā shayṭānan marīdā

They invoke in His stead only females; they pray to none else than Satan, a rebel

4:118

لَّعَنَهُ ٱللَّهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا ﴿١١٨﴾

Laʿanahu Allāhu waqāla laʾattakhidhanna min ʿibādika naṣīban mafrūḍā

Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion,

4:119

وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَـَٔامُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلْأَنْعَـٰمِ وَلَـَٔامُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ ٱللَّهِ ۚ وَمَن يَتَّخِذِ ٱلشَّيْطَـٰنَ وَلِيًّا مِّن دُونِ ٱللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا ﴿١١٩﴾

Walaʾuḍillannahum walaʾumanniyannahum walaʾāmurannahum falayubattikunna ādhāna al-anʿāmi walaʾāmurannahum falayughayyirunna khalqa Allāhi waman yattakhidhi ash-shayṭāna waliyyan min dūni Allāhi faqad khasira khusrānan mubīnā

And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.

4:120

يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ ٱلشَّيْطَـٰنُ إِلَّا غُرُورًا ﴿١٢٠﴾

Yaʿiduhum wayumannīhim wamā yaʿiduhumu ash-shayṭānu illā ghurūrā

He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile.

4:121

أُو۟لَـٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا ﴿١٢١﴾

Ulāʾika maʾwāhum jahannamu walā yajidūna ʿanhā maḥīṣā

For such, their habitation will be hell, and they will find no refuge therefrom.

4:122

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَنُدْخِلُهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلًا ﴿١٢٢﴾

Walladhīna āmanū waʿamilū aṣ-ṣāliḥāti sanudkhiluhum jannātin tajrī min taḥtihā al-anhāru khālidīna fīhā abadan waʿda Allāhi ḥaqqan waman aṣdaqu mina Allāhi qīlā

But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance?

4:123

لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَـٰبِ ۗ مَن يَعْمَلْ سُوٓءًا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا ﴿١٢٣﴾

Laysa biʾamāniyyikum walā amāniyyi ahli al-kitābi man yaʿmal sūʾan yujza bihi walā yajid lahu min dūni Allāhi waliyyan walā naṣīrā

It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper.

4:124

وَمَن يَعْمَلْ مِنَ ٱلصَّـٰلِحَـٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَـٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا ﴿١٢٤﴾

Waman yaʿmal mina aṣ-ṣāliḥāti min dhakarin aw unthā wahuwa muʾminun faʾulāʾika yadkhulūna al-jannata walā yuẓlamūna naqīrā

And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone.

4:125

وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا ۗ وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًا ﴿١٢٥﴾

Waman aḥsanu dīnan mimman aslama wajhahu lillāhi wahuwa muḥsinun wāttabaʿa millata ibrāhīma ḥanīfan wāttakhadha Allāhu ibrāhīma khalīlā

Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.

4:126

وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ مُّحِيطًا ﴿١٢٦﴾

Walillāhi mā fī as-samāwāti wamā fī al-arḍi wakāna Allāhu bikulli shayʾin muḥīṭā

Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things.

4:127

وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ فِى يَتَـٰمَى ٱلنِّسَآءِ ٱلَّـٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَـٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا ﴿١٢٧﴾

Wayastaftūnaka fī an-nisāʾi quli Allāhu yuftīkum fīhinna wamā yutlā ʿalaykum fī al-kitābi fī yatāmā an-nisāʾi allātī lā tuʾtūnahunna mā kutiba lahunna watarghabūna an tankiḥūhunna wal-mustaḍʿafīna mina al-wildāni waʾan taqūmū lilyatāmā bil-qisṭi wamā tafʿalū min khayrin faʾinna Allāha kāna bihi ʿalīmā

They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.

4:128

وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا ۚ وَٱلصُّلْحُ خَيْرٌ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ﴿١٢٨﴾

Waʾini imraʾatun khāfat min baʿlihā nushūzan aw iʿrāḍan falā junāḥa ʿalayhimā an yuṣliḥā baynahumā ṣulḥan waṣ-ṣulḥu khayrun waʾuḥḍirati al-anfusu ash-shuḥḥa waʾin tuḥsinū watattaqū faʾinna Allāha kāna bimā taʿmalūna khabīrā

If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do.

4:129

وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ ۚ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا ﴿١٢٩﴾

Walan tastaṭīʿū an taʿdilū bayna an-nisāʾi walaw ḥaraṣtum falā tamīlū kulla al-mayli fatadharūhā kal-muʿallaqati waʾin tuṣliḥū watattaqū faʾinna Allāha kāna ghafūran raḥīmā

Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.

4:130

وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّا مِّن سَعَتِهِۦ ۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًا ﴿١٣٠﴾

Waʾin yatafarraqā yughni Allāhu kullan min saʿatihi wakāna Allāhu wāsiʿan ḥakīmā

But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing.

4:131

وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُوا۟ ٱللَّهَ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدًا ﴿١٣١﴾

Walillāhi mā fī as-samāwāti wamā fī al-arḍi walaqad waṣṣaynā alladhīna ūtū al-kitāba min qablikum waʾiyyākum ani uttaqū Allāha waʾin takfurū faʾinna lillāhi mā fī as-samāwāti wamā fī al-arḍi wakāna Allāhu ghaniyyan ḥamīdā

Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise.

4:132

وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا ﴿١٣٢﴾

Walillāhi mā fī as-samāwāti wamā fī al-arḍi wakafā billāhi wakīlā

Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And Allah is sufficient as Defender.

4:133

إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَ ۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا ﴿١٣٣﴾

In yashaʾ yudhhibkum ayyuhā an-nāsu wayaʾti biʾākharīna wakāna Allāhu ʿalā dhālika qadīrā

If He will, He can remove you, O people, and produce others (in your stead). Allah is Able to do that.

4:134

مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًا ﴿١٣٤﴾

Man kāna yurīdu thawāba ad-dunyā faʿinda Allāhi thawābu ad-dunyā wal-ākhirati wakāna Allāhu samīʿan baṣīrā

Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer.

4:135

۞ يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ﴿١٣٥﴾

Yā ayyuhā alladhīna āmanū kūnū qawwāmīna bil-qisṭi shuhadāʾa lillāhi walaw ʿalā anfusikum awi al-wālidayni wal-aqrabīna in yakun ghaniyyan aw faqīran fallāhu alā bihimā falā tattabiʿū al-hawā an taʿdilū waʾin talwū aw tuʿriḍū faʾinna Allāha kāna bimā taʿmalūna khabīrā

O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.

4:136

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبْلُ ۚ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْـَٔاخِرِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا ﴿١٣٦﴾

Yā ayyuhā alladhīna āmanū āminū billāhi warasūlihi wal-kitābi alladhī nazzala ʿalā rasūlihi wal-kitābi alladhī anzala min qablu waman yakfur billāhi wamalāʾikatihi wakutubihi warusulihi wal-yawmi al-ākhiri faqad ḍalla ḍalālan baʿīdā

O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray.

4:137

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا ﴿١٣٧﴾

Inna alladhīna āmanū thumma kafarū thumma āmanū thumma kafarū thumma izdādū kufran lam yakuni Allāhu liyaghfira lahum walā liyahdiyahum sabīlā

Lo! those who believe, then disbelieve and then (again) believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way.

4:138

بَشِّرِ ٱلْمُنَـٰفِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا ﴿١٣٨﴾

Bashshiri al-munāfiqīna biʾanna lahum ʿadhāban alīmā

Bear unto the hypocrites the tidings that for them there is a painful doom;

4:139

ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ﴿١٣٩﴾

Alladhīna yattakhidhūna al-kāfirīna aliyāʾa min dūni al-muʾminīna ayabtaghūna ʿindahumu al-ʿizzata faʾinna al-ʿizzata lillāhi jamīʿā

Those who chose disbelievers for their friends instead of believers! Do they look for power at their hands? Lo! all power appertaineth to Allah.

4:140

وَقَدْ نَزَّلَ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ أَنْ إِذَا سَمِعْتُمْ ءَايَـٰتِ ٱللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا۟ مَعَهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦٓ ۚ إِنَّكُمْ إِذًا مِّثْلُهُمْ ۗ إِنَّ ٱللَّهَ جَامِعُ ٱلْمُنَـٰفِقِينَ وَٱلْكَـٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا ﴿١٤٠﴾

Waqad nazzala ʿalaykum fī al-kitābi an idhā samiʿtum āyāti Allāhi yukfaru bihā wayustahzaʾu bihā falā taqʿudū maʿahum ḥattā yakhūḍū fī ḥadīthin ghayrihi innakum idhan mithluhum inna Allāha jāmiʿu al-munāfiqīna wal-kāfirīna fī jahannama jamīʿā

He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;

4:141

ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ ٱللَّهِ قَالُوٓا۟ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَـٰفِرِينَ نَصِيبٌ قَالُوٓا۟ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَـٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًا ﴿١٤١﴾

Alladhīna yatarabbaṣūna bikum faʾin kāna lakum fatḥun mina Allāhi qālū alam nakun maʿakum waʾin kāna lilkāfirīna naṣībun qālū alam nastaḥwidh ʿalaykum wanamnaʿkum mina al-muʾminīna fallāhu yaḥkumu baynakum yawma al-qiyāmati walan yajʿala Allāhu lilkāfirīna ʿalā al-muʾminīna sabīlā

Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers.

4:142

إِنَّ ٱلْمُنَـٰفِقِينَ يُخَـٰدِعُونَ ٱللَّهَ وَهُوَ خَـٰدِعُهُمْ وَإِذَا قَامُوٓا۟ إِلَى ٱلصَّلَوٰةِ قَامُوا۟ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ ٱللَّهَ إِلَّا قَلِيلًا ﴿١٤٢﴾

Inna al-munāfiqīna yukhādiʿūna Allāha wahuwa khādiʿuhum waʾidhā qāmū ilā aṣ-ṣalāti qāmū kusālā yurāʾūna an-nāsa walā yadhkurūna Allāha illā qalīlā

Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little;

4:143

مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَـٰٓؤُلَآءِ وَلَآ إِلَىٰ هَـٰٓؤُلَآءِ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًا ﴿١٤٣﴾

Mudhabdhabīna bayna dhālika lā ilā hāʾulāʾi walā ilā hāʾulāʾi waman yuḍlili Allāhu falan tajida lahu sabīlā

Swaying between this (and that), (belonging) neither to these nor to those. He whom Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him:

4:144

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَـٰنًا مُّبِينًا ﴿١٤٤﴾

Yā ayyuhā alladhīna āmanū lā tattakhidhū al-kāfirīna aliyāʾa min dūni al-muʾminīna aturīdūna an tajʿalū lillāhi ʿalaykum sulṭānan mubīnā

O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?

4:145

إِنَّ ٱلْمُنَـٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا ﴿١٤٥﴾

Inna al-munāfiqīna fī ad-darki al-asfali mina an-nāri walan tajida lahum naṣīrā

Lo! the hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no helper for them;

4:146

إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَـٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًا ﴿١٤٦﴾

Illā alladhīna tābū waʾaṣlaḥū wāʿtaṣamū billāhi waʾakhlaṣū dīnahum lillāhi faʾulāʾika maʿa al-muʾminīna wasawfa yuʾti Allāhu al-muʾminīna ajran ʿaẓīmā

Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward.

4:147

مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْ ۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمًا ﴿١٤٧﴾

Mā yafʿalu Allāhu biʿadhābikum in shakartum waʾāmantum wakāna Allāhu shākiran ʿalīmā

What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware.

4:148

۞ لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ ۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا ﴿١٤٨﴾

Lā yuḥibbu Allāhu al-jahra bis-sūʾi mina al-qawli illā man ẓulima wakāna Allāhu samīʿan ʿalīmā

Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.

4:149

إِن تُبْدُوا۟ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا۟ عَن سُوٓءٍ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّا قَدِيرًا ﴿١٤٩﴾

In tubdū khayran aw tukhfūhu aw taʿfū ʿan sūʾin faʾinna Allāha kāna ʿafuwwan qadīrā

If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful.

4:150

إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿١٥٠﴾

Inna alladhīna yakfurūna billāhi warusulihi wayurīdūna an yufarriqū bayna Allāhi warusulihi wayaqūlūna nuʾminu bibaʿḍin wanakfuru bibaʿḍin wayurīdūna an yattakhidhū bayna dhālika sabīlā

Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;

4:151

أُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰفِرُونَ حَقًّا ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ عَذَابًا مُّهِينًا ﴿١٥١﴾

Ulāʾika humu al-kāfirūna ḥaqqan waʾaʿtadnā lilkāfirīna ʿadhāban muhīnā

Such are disbelievers in truth; and for disbelievers We prepare a shameful doom.

4:152

وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍ مِّنْهُمْ أُو۟لَـٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا ﴿١٥٢﴾

Walladhīna āmanū billāhi warusulihi walam yufarriqū bayna aḥadin minhum ulāʾika sawfa yuʾtīhim ujūrahum wakāna Allāhu ghafūran raḥīmā

But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.

4:153

يَسْـَٔلُكَ أَهْلُ ٱلْكِتَـٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَـٰبًا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةً فَأَخَذَتْهُمُ ٱلصَّـٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَـٰنًا مُّبِينًا ﴿١٥٣﴾

Yasʾaluka ahlu al-kitābi an tunazzila ʿalayhim kitāban mina as-samāʾi faqad saʾalū mūsā akbara min dhālika faqālū arinā Allāha jahratan faʾakhadhathumu aṣ-ṣāʿiqatu biẓulmihim thumma ittakhadhū al-ʿijla min baʿdi mā jāʾathumu al-bayyinātu faʿafawnā ʿan dhālika waʾātaynā mūsā sulṭānan mubīnā

The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.

4:154

وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَـٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًا ﴿١٥٤﴾

Warafaʿnā fawqahumu aṭ-ṭūra bimīthāqihim waqulnā lahumu udkhulū al-bāba sujjadan waqulnā lahum lā taʿdū fī as-sabti waʾakhadhnā minhum mīthāqan ghalīẓā

And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant.

4:155

فَبِمَا نَقْضِهِم مِّيثَـٰقَهُمْ وَكُفْرِهِم بِـَٔايَـٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌۢ ۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا ﴿١٥٥﴾

Fabimā naqḍihim mīthāqahum wakufrihim biʾāyāti Allāhi waqatlihimu al-anbiyāʾa bighayri ḥaqqin waqawlihim qulūbunā ghulfun bal ṭabaʿa Allāhu ʿalayhā bikufrihim falā yuʾminūna illā qalīlā

Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -

4:156

وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَـٰنًا عَظِيمًا ﴿١٥٦﴾

Wabikufrihim waqawlihim ʿalā maryama buhtānan ʿaẓīmā

And because of their disbelief and of their speaking against Mary a tremendous calumny;

4:157

وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا ﴿١٥٧﴾

Waqawlihim innā qatalnā al-masīḥa ʿīsā ibna maryama rasūla Allāhi wamā qatalūhu wamā ṣalabūhu walākin shubbiha lahum waʾinna alladhīna ikhtalafū fīhi lafī shakkin minhu mā lahum bihi min ʿilmin illā ittibāʿa aẓ-ẓanni wamā qatalūhu yaqīnā

And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.

4:158

بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا ﴿١٥٨﴾

Bal rafaʿahu Allāhu ilayhi wakāna Allāhu ʿazīzan ḥakīmā

But Allah took him up unto Himself. Allah was ever Mighty, Wise.

4:159

وَإِن مِّنْ أَهْلِ ٱلْكِتَـٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا ﴿١٥٩﴾

Waʾin min ahli al-kitābi illā layuʾminanna bihi qabla mawtihi wayawma al-qiyāmati yakūnu ʿalayhim shahīdā

There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them -

4:160

فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا ﴿١٦٠﴾

Fabiẓulmin mina alladhīna hādū ḥarramnā ʿalayhim ṭayyibātin uḥillat lahum wabiṣaddihim ʿan sabīli Allāhi kathīrā

Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,

4:161

وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَـٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا ﴿١٦١﴾

Waʾakhdhihimu ar-ribā waqad nuhū ʿanhu waʾaklihim amwāla an-nāsi bil-bāṭili waʾaʿtadnā lilkāfirīna minhum ʿadhāban alīmā

And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom.

4:162

لَّـٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ ۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ ۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أُو۟لَـٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا ﴿١٦٢﴾

Lākini ar-rāsikhūna fī al-ʿilmi minhum wal-muʾminūna yuʾminūna bimā unzila ilayka wamā unzila min qablika wal-muqīmīna aṣ-ṣalāta wal-muʾtūna az-zakāta wal-muʾminūna billāhi wal-yawmi al-ākhiri ulāʾika sanuʾtīhim ajran ʿaẓīmā

But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.

4:163

۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا ﴿١٦٣﴾

Innā awḥaynā ilayka kamā awḥaynā ilā nūḥin wan-nabiyyīna min baʿdihi waʾawḥaynā ilā ibrāhīma waʾismāʿīla waʾisḥāqa wayaʿqūba wal-asbāṭi waʿīsā waʾayyūba wayūnusa wahārūna wasulaymāna waʾātaynā dāwūda zabūrā

Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;

4:164

وَرُسُلًا قَدْ قَصَصْنَـٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا ﴿١٦٤﴾

Warusulan qad qaṣaṣnāhum ʿalayka min qablu warusulan lam naqṣuṣhum ʿalayka wakallama Allāhu mūsā taklīmā

And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;

4:165

رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا ﴿١٦٥﴾

Rusulan mubashshirīna wamundhirīna liʾallā yakūna lilnnāsi ʿalā Allāhi ḥujjatun baʿda ar-rusuli wakāna Allāhu ʿazīzan ḥakīmā

Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise.

4:166

لَّـٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَـٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا ﴿١٦٦﴾

Lākini Allāhu yashhadu bimā anzala ilayka anzalahu biʿilmihi wal-malāʾikatu yashhadūna wakafā billāhi shahīdā

But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness.

4:167

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَـٰلًۢا بَعِيدًا ﴿١٦٧﴾

Inna alladhīna kafarū waṣaddū ʿan sabīli Allāhi qad ḍallū ḍalālan baʿīdā

Lo! those who disbelieve and hinder (others) from the way of Allah, they verily have wandered far astray.

4:168

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَظَلَمُوا۟ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا ﴿١٦٨﴾

Inna alladhīna kafarū waẓalamū lam yakuni Allāhu liyaghfira lahum walā liyahdiyahum ṭarīqā

Lo! those who disbelieve and deal in wrong, Allah will never forgive them, neither will He guide them unto a road,

4:169

إِلَّا طَرِيقَ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ أَبَدًا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا ﴿١٦٩﴾

Illā ṭarīqa jahannama khālidīna fīhā abadan wakāna dhālika ʿalā Allāhi yasīrā

Except the road of hell, wherein they will abide for ever. And that is ever easy for Allah.

4:170

يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًا لَّكُمْ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا ﴿١٧٠﴾

Yā ayyuhā an-nāsu qad jāʾakumu ar-rasūlu bil-ḥaqqi min rabbikum faʾāminū khayran lakum waʾin takfurū faʾinna lillāhi mā fī as-samāwāti wal-arḍi wakāna Allāhu ʿalīman ḥakīmā

O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise.

4:171

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌ وَٰحِدٌ ۖ سُبْحَـٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌ ۘ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَكَفَىٰ بِٱللَّهِ وَكِيلًا ﴿١٧١﴾

Yā ahla al-kitābi lā taghlū fī dīnikum walā taqūlū ʿalā Allāhi illā al-ḥaqqa innamā al-masīḥu ʿīsā ubnu maryama rasūlu Allāhi wakalimatuhu alqāhā ilā maryama warūḥun minhu faʾāminū billāhi warusulihi walā taqūlū thalāthatun intahū khayran lakum innamā Allāhu ilāhun wāḥidun subḥānahu an yakūna lahu waladun lahu mā fī as-samāwāti wamā fī al-arḍi wakafā billāhi wakīlā

O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.

4:172

لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا ٱلْمَلَـٰٓئِكَةُ ٱلْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا ﴿١٧٢﴾

Lan yastankifa al-masīḥu an yakūna ʿabdan lillāhi walā al-malāʾikatu al-muqarrabūna waman yastankif ʿan ʿibādatihi wayastakbir fasayaḥshuruhum ilayhi jamīʿā

The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;

4:173

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۖ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا ﴿١٧٣﴾

Faʾammā alladhīna āmanū waʿamilū aṣ-ṣāliḥāti fayuwaffīhim ujūrahum wayazīduhum min faḍlihi waʾammā alladhīna istankafū wāstakbarū fayuʿadhdhibuhum ʿadhāban alīman walā yajidūna lahum min dūni Allāhi waliyyan walā naṣīrā

Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper.

4:174

يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَـٰنٌ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًا مُّبِينًا ﴿١٧٤﴾

Yā ayyuhā an-nāsu qad jāʾakum burhānun min rabbikum waʾanzalnā ilaykum nūran mubīnā

O mankind! Now hath a proof from your Lord come unto you, and We have sent down unto you a clear light;

4:175

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًا مُّسْتَقِيمًا ﴿١٧٥﴾

Faʾammā alladhīna āmanū billāhi wāʿtaṣamū bihi fasayudkhiluhum fī raḥmatin minhu wafaḍlin wayahdīhim ilayhi ṣirāṭan mustaqīmā

As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road.

4:176

يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَـٰلَةِ ۚ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌ وَلَهُۥٓ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌ ۚ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِن كَانُوٓا۟ إِخْوَةً رِّجَالًا وَنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۗ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ ﴿١٧٦﴾

Yastaftūnaka quli Allāhu yuftīkum fī al-kalālati ini umruʾun halaka laysa lahu waladun walahu ukhtun falahā niṣfu mā taraka wahuwa yarithuhā in lam yakun lahā waladun faʾin kānatā ithnatayni falahumā ath-thuluthāni mimmā taraka waʾin kānū ikhwatan rijālan wanisāʾan falildhdhakari mithlu ḥaẓẓi al-unthayayni yubayyinu Allāhu lakum an taḍillū wallāhu bikulli shayʾin ʿalīm

They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.