الأنعام
The Cattle · Meccan · 165 verses
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismi Allāhi ar-raḥmāni ar-raḥīm
In the name of Allah, the Beneficent, the Merciful.
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَـٰتِ وَٱلنُّورَ ۖ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ ﴿١﴾
Al-ḥamdu lillāhi alladhī khalaqa as-samāwāti wal-arḍa wajaʿala aẓ-ẓulumāti wan-nūra thumma alladhīna kafarū birabbihim yaʿdilūn
Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.
هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰٓ أَجَلًا ۖ وَأَجَلٌ مُّسَمًّى عِندَهُۥ ۖ ثُمَّ أَنتُمْ تَمْتَرُونَ ﴿٢﴾
Huwa alladhī khalaqakum min ṭīnin thumma qaḍā ajalan waʾajalun musamman ʿindahu thumma antum tamtarūn
He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!
وَهُوَ ٱللَّهُ فِى ٱلسَّمَـٰوَٰتِ وَفِى ٱلْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ ﴿٣﴾
Wahuwa Allāhu fī as-samāwāti wafī al-arḍi yaʿlamu sirrakum wajahrakum wayaʿlamu mā taksibūn
He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn.
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَـٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ ﴿٤﴾
Wamā taʾtīhim min āyatin min āyāti rabbihim illā kānū ʿanhā muʿriḍīn
Never came there unto them a revelation of the revelations of Allah but they did turn away from it.
فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَـٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ﴿٥﴾
Faqad kadhdhabū bil-ḥaqqi lammā jāʾahum fasawfa yaʾtīhim anbāʾu mā kānū bihi yastahziʾūn
And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride.
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّـٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا ٱلْأَنْهَـٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَـٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ ﴿٦﴾
Alam yaraw kam ahlaknā min qablihim min qarnin makkannāhum fī al-arḍi mā lam numakkin lakum waʾarsalnā as-samāʾa ʿalayhim midrāran wajaʿalnā al-anhāra tajrī min taḥtihim faʾahlaknāhum bidhunūbihim waʾanshaʾnā min baʿdihim qarnan ākharīn
See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.
وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَـٰبًا فِى قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّا سِحْرٌ مُّبِينٌ ﴿٧﴾
Walaw nazzalnā ʿalayka kitāban fī qirṭāsin falamasūhu biʾaydīhim laqāla alladhīna kafarū in hādhā illā siḥrun mubīn
Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic.
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكٌ ۖ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِىَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ ﴿٨﴾
Waqālū lawlā unzila ʿalayhi malakun walaw anzalnā malakan laquḍiya al-amru thumma lā yunẓarūn
They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection).
وَلَوْ جَعَلْنَـٰهُ مَلَكًا لَّجَعَلْنَـٰهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ ﴿٩﴾
Walaw jaʿalnāhu malakan lajaʿalnāhu rajulan walalabasnā ʿalayhim mā yalbisūn
Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure.
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ﴿١٠﴾
Walaqadi ustuhziʾa birusulin min qablika faḥāqa billadhīna sakhirū minhum mā kānū bihi yastahziʾūn
Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride.
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ ﴿١١﴾
Qul sīrū fī al-arḍi thumma unẓurū kayfa kāna ʿāqibatu al-mukadhdhibīn
Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!
قُل لِّمَن مَّا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ﴿١٢﴾
Qul liman mā fī as-samāwāti wal-arḍi qul lillāhi kataba ʿalā nafsihi ar-raḥmata layajmaʿannakum ilā yawmi al-qiyāmati lā rayba fīhi alladhīna khasirū anfusahum fahum lā yuʾminūn
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.
۞ وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿١٣﴾
Walahu mā sakana fī allayli wan-nahāri wahuwa as-samīʿu al-ʿalīm
Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ﴿١٤﴾
Qul aghayra Allāhi attakhidhu waliyyan fāṭiri as-samāwāti wal-arḍi wahuwa yuṭʿimu walā yuṭʿamu qul innī umirtu an akūna awwala man aslama walā takūnanna mina al-mushrikīn
Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.
قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ ﴿١٥﴾
Qul innī akhāfu in ʿaṣaytu rabbī ʿadhāba yawmin ʿaẓīm
Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.
مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُۥ ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ ﴿١٦﴾
Man yuṣraf ʿanhu yawmaʾidhin faqad raḥimahu wadhālika al-fawzu al-mubīn
He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ﴿١٧﴾
Waʾin yamsaska Allāhu biḍurrin falā kāshifa lahu illā huwa waʾin yamsaska bikhayrin fahuwa ʿalā kulli shayʾin qadīr
If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.
وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ﴿١٨﴾
Wahuwa al-qāhiru fawqa ʿibādihi wahuwa al-ḥakīmu al-khabīr
He is the Omnipotent over His slaves, and He is the Wise, the Knower.
قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَـٰدَةً ۖ قُلِ ٱللَّهُ ۖ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ ۚ وَأُوحِىَ إِلَىَّ هَـٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ ۚ قُل لَّآ أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَـٰهٌ وَٰحِدٌ وَإِنَّنِى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ ﴿١٩﴾
Qul ayyu shayʾin akbaru shahādatan quli Allāhu shahīdun baynī wabaynakum waʾūḥiya ilayya hādhā al-qurʾānu liʾundhirakum bihi waman balagha aʾinnakum latashhadūna anna maʿa Allāhi ālihatan ukhrā qul lā ashhadu qul innamā huwa ilāhun wāḥidun waʾinnanī barīʾun mimmā tushrikūn
Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).
ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ۘ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ﴿٢٠﴾
Alladhīna ātaynāhumu al-kitāba yaʿrifūnahu kamā yaʿrifūna abnāʾahumu alladhīna khasirū anfusahum fahum lā yuʾminūn
Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ ﴿٢١﴾
Waman aẓlamu mimmani iftarā ʿalā Allāhi kadhiban aw kadhdhaba biʾāyātihi innahu lā yufliḥu aẓ-ẓālimūn
Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ ﴿٢٢﴾
Wayawma naḥshuruhum jamīʿan thumma naqūlu lilladhīna ashrakū ayna shurakāʾukumu alladhīna kuntum tazʿumūn
And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ﴿٢٣﴾
Thumma lam takun fitnatuhum illā an qālū wallāhi rabbinā mā kunnā mushrikīn
Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.
ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ﴿٢٤﴾
Unẓur kayfa kadhabū ʿalā anfusihim waḍalla ʿanhum mā kānū yaftarūn
See how they lie against themselves, and (how) the thing which they devised hath failed them!
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَـٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّآ أَسَـٰطِيرُ ٱلْأَوَّلِينَ ﴿٢٥﴾
Waminhum man yastamiʿu ilayka wajaʿalnā ʿalā qulūbihim akinnatan an yafqahūhu wafī ādhānihim waqran waʾin yaraw kulla āyatin lā yuʾminū bihā ḥattā idhā jāʾūka yujādilūnaka yaqūlu alladhīna kafarū in hādhā illā asāṭīru al-awwalīn
Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.
وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ ﴿٢٦﴾
Wahum yanhawna ʿanhu wayanʾawna ʿanhu waʾin yuhlikūna illā anfusahum wamā yashʿurūn
And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَـٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَـٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ ﴿٢٧﴾
Walaw tarā idh wuqifū ʿalā an-nāri faqālū yā laytanā nuraddu walā nukadhdhiba biʾāyāti rabbinā wanakūna mina al-muʾminīn
If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!
بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَـٰذِبُونَ ﴿٢٨﴾
Bal badā lahum mā kānū yukhfūna min qablu walaw ruddū laʿādū limā nuhū ʿanhu waʾinnahum lakādhibūn
Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.
وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ ﴿٢٩﴾
Waqālū in hiya illā ḥayātunā ad-dunyā wamā naḥnu bimabʿūthīn
And they say: There is naught save our life of the world, and we shall not be raised (again).
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَـٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ﴿٣٠﴾
Walaw tarā idh wuqifū ʿalā rabbihim qāla alaysa hādhā bil-ḥaqqi qālū balā warabbinā qāla fadhūqū al-ʿadhāba bimā kuntum takfurūn
If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.
قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةً قَالُوا۟ يَـٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَآءَ مَا يَزِرُونَ ﴿٣١﴾
Qad khasira alladhīna kadhdhabū biliqāʾi Allāhi ḥattā idhā jāʾathumu as-sāʿatu baghtatan qālū yā ḥasratanā ʿalā mā farraṭnā fīhā wahum yaḥmilūna awzārahum ʿalā ẓuhūrihim alā sāʾa mā yazirūn
They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!
وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ ٱلْـَٔاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ﴿٣٢﴾
Wamā al-ḥayātu ad-dunyā illā laʿibun walahwun walalddāru al-ākhiratu khayrun lilladhīna yattaqūna afalā taʿqilūn
Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?
قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَـٰكِنَّ ٱلظَّـٰلِمِينَ بِـَٔايَـٰتِ ٱللَّهِ يَجْحَدُونَ ﴿٣٣﴾
Qad naʿlamu innahu layaḥzunuka alladhī yaqūlūna faʾinnahum lā yukadhdhibūnaka walākinna aẓ-ẓālimīna biʾāyāti Allāhi yajḥadūn
We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.
وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَـٰتِ ٱللَّهِ ۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ ﴿٣٤﴾
Walaqad kudhdhibat rusulun min qablika faṣabarū ʿalā mā kudhdhibū waʾūdhū ḥattā atāhum naṣrunā walā mubaddila likalimāti Allāhi walaqad jāʾaka min nabaʾi al-mursalīn
Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).
وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًا فِى ٱلْأَرْضِ أَوْ سُلَّمًا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَـٰهِلِينَ ﴿٣٥﴾
Waʾin kāna kabura ʿalayka iʿrāḍuhum faʾini istaṭaʿta an tabtaghiya nafaqan fī al-arḍi aw sullaman fī as-samāʾi fataʾtiyahum biʾāyatin walaw shāʾa Allāhu lajamaʿahum ʿalā al-hudā falā takūnanna mina al-jāhilīn
And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.
۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ ۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ ﴿٣٦﴾
Innamā yastajību alladhīna yasmaʿūna wal-mawtā yabʿathuhumu Allāhu thumma ilayhi yurjaʿūn
Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.
وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ ۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةً وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٣٧﴾
Waqālū lawlā nuzzila ʿalayhi āyatun min rabbihi qul inna Allāha qādirun ʿalā an yunazzila āyatan walākinna aktharahum lā yaʿlamūn
They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.
وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ وَلَا طَـٰٓئِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِى ٱلْكِتَـٰبِ مِن شَىْءٍ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ ﴿٣٨﴾
Wamā min dābbatin fī al-arḍi walā ṭāʾirin yaṭīru bijanāḥayhi illā umamun amthālukum mā farraṭnā fī al-kitābi min shayʾin thumma ilā rabbihim yuḥsharūn
There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا صُمٌّ وَبُكْمٌ فِى ٱلظُّلُمَـٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ ﴿٣٩﴾
Walladhīna kadhdhabū biʾāyātinā ṣummun wabukmun fī aẓ-ẓulumāti man yashaʾi Allāhu yuḍlilhu waman yashaʾ yajʿalhu ʿalā ṣirāṭin mustaqīm
Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.
قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَـٰدِقِينَ ﴿٤٠﴾
Qul araʾaytakum in atākum ʿadhābu Allāhi aw atatkumu as-sāʿatu aghayra Allāhi tadʿūna in kuntum ṣādiqīn
Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.
بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ ﴿٤١﴾
Bal iyyāhu tadʿūna fayakshifu mā tadʿūna ilayhi in shāʾa watansawna mā tushrikūn
Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.
وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَـٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ ﴿٤٢﴾
Walaqad arsalnā ilā umamin min qablika faʾakhadhnāhum bil-baʾsāʾi waḍ-ḍarrāʾi laʿallahum yataḍarraʿūn
We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.
فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَـٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ مَا كَانُوا۟ يَعْمَلُونَ ﴿٤٣﴾
Falawlā idh jāʾahum baʾsunā taḍarraʿū walākin qasat qulūbuhum wazayyana lahumu ash-shayṭānu mā kānū yaʿmalūn
If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!
فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَـٰهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ﴿٤٤﴾
Falammā nasū mā dhukkirū bihi fataḥnā ʿalayhim abwāba kulli shayʾin ḥattā idhā fariḥū bimā ūtū akhadhnāhum baghtatan faʾidhā hum mublisūn
Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.
فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿٤٥﴾
Faquṭiʿa dābiru al-qawmi alladhīna ẓalamū wal-ḥamdu lillāhi rabbi al-ʿālamīn
So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!
قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَـٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَـٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْـَٔايَـٰتِ ثُمَّ هُمْ يَصْدِفُونَ ﴿٤٦﴾
Qul araʾaytum in akhadha Allāhu samʿakum waʾabṣārakum wakhatama ʿalā qulūbikum man ilāhun ghayru Allāhi yaʾtīkum bihi unẓur kayfa nuṣarrifu al-āyāti thumma hum yaṣdifūn
Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.
قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّـٰلِمُونَ ﴿٤٧﴾
Qul araʾaytakum in atākum ʿadhābu Allāhi baghtatan aw jahratan hal yuhlaku illā al-qawmu aẓ-ẓālimūn
Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?
وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٤٨﴾
Wamā nursilu al-mursalīna illā mubashshirīna wamundhirīna faman āmana waʾaṣlaḥa falā khawfun ʿalayhim walā hum yaḥzanūn
We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ ﴿٤٩﴾
Walladhīna kadhdhabū biʾāyātinā yamassuhumu al-ʿadhābu bimā kānū yafsuqūn
But as for those who deny Our revelations, torment will afflict them for that they used to disobey.
قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ ﴿٥٠﴾
Qul lā aqūlu lakum ʿindī khazāʾinu Allāhi walā aʿlamu al-ghayba walā aqūlu lakum innī malakun in attabiʿu illā mā yūḥā ilayya qul hal yastawī al-aʿmā wal-baṣīru afalā tatafakkarūn
Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?
وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ ﴿٥١﴾
Waʾandhir bihi alladhīna yakhāfūna an yuḥsharū ilā rabbihim laysa lahum min dūnihi waliyyun walā shafīʿun laʿallahum yattaqūn
Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).
وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّـٰلِمِينَ ﴿٥٢﴾
Walā taṭrudi alladhīna yadʿūna rabbahum bil-ghadāti wal-ʿashiyyi yurīdūna wajhahu mā ʿalayka min ḥisābihim min shayʾin wamā min ḥisābika ʿalayhim min shayʾin fataṭrudahum fatakūna mina aẓ-ẓālimīn
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَـٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّـٰكِرِينَ ﴿٥٣﴾
Wakadhālika fatannā baʿḍahum bibaʿḍin liyaqūlū ahāʾulāʾi manna Allāhu ʿalayhim min bayninā alaysa Allāhu biʾaʿlama bish-shākirīn
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَـٰتِنَا فَقُلْ سَلَـٰمٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَـٰلَةٍ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ ﴿٥٤﴾
Waʾidhā jāʾaka alladhīna yuʾminūna biʾāyātinā faqul salāmun ʿalaykum kataba rabbukum ʿalā nafsihi ar-raḥmata annahu man ʿamila minkum sūʾan bijahālatin thumma tāba min baʿdihi waʾaṣlaḥa faʾannahu ghafūrun raḥīm
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ ﴿٥٥﴾
Wakadhālika nufaṣṣilu al-āyāti walitastabīna sabīlu al-mujrimīn
Thus do We expound the revelations that the way of the unrighteous may be manifest.
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ ۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ ﴿٥٦﴾
Qul innī nuhītu an aʿbuda alladhīna tadʿūna min dūni Allāhi qul lā attabiʿu ahwāʾakum qad ḍalaltu idhan wamā anā mina al-muhtadīn
Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.
قُلْ إِنِّى عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَـٰصِلِينَ ﴿٥٧﴾
Qul innī ʿalā bayyinatin min rabbī wakadhdhabtum bihi mā ʿindī mā tastaʿjilūna bihi ini al-ḥukmu illā lillāhi yaquṣṣu al-ḥaqqa wahuwa khayru al-fāṣilīn
Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.
قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ ۗ وَٱللَّهُ أَعْلَمُ بِٱلظَّـٰلِمِينَ ﴿٥٨﴾
Qul law anna ʿindī mā tastaʿjilūna bihi laquḍiya al-amru baynī wabaynakum wallāhu aʿlamu biẓ-ẓālimīn
Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.
۞ وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِى ظُلُمَـٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ ﴿٥٩﴾
Waʿindahu mafātiḥu al-ghaybi lā yaʿlamuhā illā huwa wayaʿlamu mā fī al-barri wal-baḥri wamā tasquṭu min waraqatin illā yaʿlamuhā walā ḥabbatin fī ẓulumāti al-arḍi walā raṭbin walā yābisin illā fī kitābin mubīn
And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.
وَهُوَ ٱلَّذِى يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلٌ مُّسَمًّى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ﴿٦٠﴾
Wahuwa alladhī yatawaffākum billayli wayaʿlamu mā jaraḥtum bin-nahāri thumma yabʿathukum fīhi liyuqḍā ajalun musamman thumma ilayhi marjiʿukum thumma yunabbiʾukum bimā kuntum taʿmalūn
He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.
وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ﴿٦١﴾
Wahuwa al-qāhiru fawqa ʿibādihi wayursilu ʿalaykum ḥafaẓatan ḥattā idhā jāʾa aḥadakumu al-mawtu tawaffathu rusulunā wahum lā yufarriṭūn
He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.
ثُمَّ رُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَـٰسِبِينَ ﴿٦٢﴾
Thumma ruddū ilā Allāhi mawlāhumu al-ḥaqqi alā lahu al-ḥukmu wahuwa asraʿu al-ḥāsibīn
Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.
قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَىٰنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ ﴿٦٣﴾
Qul man yunajjīkum min ẓulumāti al-barri wal-baḥri tadʿūnahu taḍarruʿan wakhufyatan laʾin anjānā min hādhihi lanakūnanna mina ash-shākirīn
Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.
قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ ﴿٦٤﴾
Quli Allāhu yunajjīkum minhā wamin kulli karbin thumma antum tushrikūn
Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.
قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْـَٔايَـٰتِ لَعَلَّهُمْ يَفْقَهُونَ ﴿٦٥﴾
Qul huwa al-qādiru ʿalā an yabʿatha ʿalaykum ʿadhāban min fawqikum aw min taḥti arjulikum aw yalbisakum shiyaʿan wayudhīqa baʿḍakum baʾsa baʿḍin unẓur kayfa nuṣarrifu al-āyāti laʿallahum yafqahūn
Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.
وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّ ۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ ﴿٦٦﴾
Wakadhdhaba bihi qawmuka wahuwa al-ḥaqqu qul lastu ʿalaykum biwakīl
Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.
لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ ۚ وَسَوْفَ تَعْلَمُونَ ﴿٦٧﴾
Likulli nabaʾin mustaqarrun wasawfa taʿlamūn
For every announcement there is a term, and ye will come to know.
وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَـٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَـٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ ﴿٦٨﴾
Waʾidhā raʾayta alladhīna yakhūḍūna fī āyātinā faʾaʿriḍ ʿanhum ḥattā yakhūḍū fī ḥadīthin ghayrihi waʾimmā yunsiyannaka ash-shayṭānu falā taqʿud baʿda adh-dhikrā maʿa al-qawmi aẓ-ẓālimīn
And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.
وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَلَـٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ ﴿٦٩﴾
Wamā ʿalā alladhīna yattaqūna min ḥisābihim min shayʾin walākin dhikrā laʿallahum yattaqūn
Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).
وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ ﴿٧٠﴾
Wadhari alladhīna ittakhadhū dīnahum laʿiban walahwan wagharrathumu al-ḥayātu ad-dunyā wadhakkir bihi an tubsala nafsun bimā kasabat laysa lahā min dūni Allāhi waliyyun walā shafīʿun waʾin taʿdil kulla ʿadlin lā yuʾkhadh minhā ulāʾika alladhīna ubsilū bimā kasabū lahum sharābun min ḥamīmin waʿadhābun alīmun bimā kānū yakfurūn
And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.
قُلْ أَنَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِى ٱسْتَهْوَتْهُ ٱلشَّيَـٰطِينُ فِى ٱلْأَرْضِ حَيْرَانَ لَهُۥٓ أَصْحَـٰبٌ يَدْعُونَهُۥٓ إِلَى ٱلْهُدَى ٱئْتِنَا ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَـٰلَمِينَ ﴿٧١﴾
Qul anadʿū min dūni Allāhi mā lā yanfaʿunā walā yaḍurrunā wanuraddu ʿalā aʿqābinā baʿda idh hadānā Allāhu kalladhī istahwathu ash-shayāṭīnu fī al-arḍi ḥayrāna lahu aṣḥābun yadʿūnahu ilā al-hudā iʾtinā qul inna hudā Allāhi huwa al-hudā waʾumirnā linuslima lirabbi al-ʿālamīn
Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,
وَأَنْ أَقِيمُوا۟ ٱلصَّلَوٰةَ وَٱتَّقُوهُ ۚ وَهُوَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ ﴿٧٢﴾
Waʾan aqīmū aṣ-ṣalāta wāttaqūhu wahuwa alladhī ilayhi tuḥsharūn
And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.
وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ ٱلْحَقُّ ۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ﴿٧٣﴾
Wahuwa alladhī khalaqa as-samāwāti wal-arḍa bil-ḥaqqi wayawma yaqūlu kun fayakūnu qawluhu al-ḥaqqu walahu al-mulku yawma yunfakhu fī aṣ-ṣūri ʿālimu al-ghaybi wash-shahādati wahuwa al-ḥakīmu al-khabīr
He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.
۞ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً ۖ إِنِّىٓ أَرَىٰكَ وَقَوْمَكَ فِى ضَلَـٰلٍ مُّبِينٍ ﴿٧٤﴾
Waʾidh qāla ibrāhīmu liʾabīhi āzara atattakhidhu aṣnāman ālihatan innī arāka waqawmaka fī ḍalālin mubīn
(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.
وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ ﴿٧٥﴾
Wakadhālika nurī ibrāhīma malakūta as-samāwāti wal-arḍi waliyakūna mina al-mūqinīn
Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:
فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًا ۖ قَالَ هَـٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْـَٔافِلِينَ ﴿٧٦﴾
Falammā janna ʿalayhi allaylu raʾā kawkaban qāla hādhā rabbī falammā afala qāla lā uḥibbu al-āfilīn
When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.
فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغًا قَالَ هَـٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِى رَبِّى لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَ ﴿٧٧﴾
Falammā raʾā al-qamara bāzighan qāla hādhā rabbī falammā afala qāla laʾin lam yahdinī rabbī laʾakūnanna mina al-qawmi aḍ-ḍāllīn
And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.
فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةً قَالَ هَـٰذَا رَبِّى هَـٰذَآ أَكْبَرُ ۖ فَلَمَّآ أَفَلَتْ قَالَ يَـٰقَوْمِ إِنِّى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ ﴿٧٨﴾
Falammā raʾā ash-shamsa bāzighatan qāla hādhā rabbī hādhā akbaru falammā afalat qāla yā qawmi innī barīʾun mimmā tushrikūn
And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).
إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ حَنِيفًا ۖ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ ﴿٧٩﴾
Innī wajjahtu wajhiya lilladhī faṭara as-samāwāti wal-arḍa ḥanīfan wamā anā mina al-mushrikīn
Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.
وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَـٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ ﴿٨٠﴾
Waḥājjahu qawmuhu qāla atuḥājjūnnī fī Allāhi waqad hadāni walā akhāfu mā tushrikūna bihi illā an yashāʾa rabbī shayʾan wasiʿa rabbī kulla shayʾin ʿilman afalā tatadhakkarūn
His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?
وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَـٰنًا ۚ فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ ﴿٨١﴾
Wakayfa akhāfu mā ashraktum walā takhāfūna annakum ashraktum billāhi mā lam yunazzil bihi ʿalaykum sulṭānan faʾayyu al-farīqayni aḥaqqu bil-amni in kuntum taʿlamūn
How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.
ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَـٰنَهُم بِظُلْمٍ أُو۟لَـٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ ﴿٨٢﴾
Alladhīna āmanū walam yalbisū īmānahum biẓulmin ulāʾika lahumu al-amnu wahum muhtadūn
Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.
وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَـٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَـٰتٍ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ﴿٨٣﴾
Watilka ḥujjatunā ātaynāhā ibrāhīma ʿalā qawmihi narfaʿu darajātin man nashāʾu inna rabbaka ḥakīmun ʿalīm
That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.
وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَـٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَـٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ﴿٨٤﴾
Wawahabnā lahu isḥāqa wayaʿqūba kullan hadaynā wanūḥan hadaynā min qablu wamin dhurriyyatihi dāwūda wasulaymāna waʾayyūba wayūsufa wamūsā wahārūna wakadhālika najzī al-muḥsinīn
And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِّنَ ٱلصَّـٰلِحِينَ ﴿٨٥﴾
Wazakariyyā wayaḥyā waʿīsā waʾilyāsa kullun mina aṣ-ṣāliḥīn
And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.
وَإِسْمَـٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطًا ۚ وَكُلًّا فَضَّلْنَا عَلَى ٱلْعَـٰلَمِينَ ﴿٨٦﴾
Waʾismāʿīla wal-yasaʿa wayūnusa walūṭan wakullan faḍḍalnā ʿalā al-ʿālamīn
And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,
وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّـٰتِهِمْ وَإِخْوَٰنِهِمْ ۖ وَٱجْتَبَيْنَـٰهُمْ وَهَدَيْنَـٰهُمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ ﴿٨٧﴾
Wamin ābāʾihim wadhurriyyātihim waʾikhwānihim wājtabaynāhum wahadaynāhum ilā ṣirāṭin mustaqīm
With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.
ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَلَوْ أَشْرَكُوا۟ لَحَبِطَ عَنْهُم مَّا كَانُوا۟ يَعْمَلُونَ ﴿٨٨﴾
Dhālika hudā Allāhi yahdī bihi man yashāʾu min ʿibādihi walaw ashrakū laḥabiṭa ʿanhum mā kānū yaʿmalūn
Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.
أُو۟لَـٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَـٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا۟ بِهَا بِكَـٰفِرِينَ ﴿٨٩﴾
Ulāʾika alladhīna ātaynāhumu al-kitāba wal-ḥukma wan-nubuwwata faʾin yakfur bihā hāʾulāʾi faqad wakkalnā bihā qawman laysū bihā bikāfirīn
Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.
أُو۟لَـٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ ۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَـٰلَمِينَ ﴿٩٠﴾
Ulāʾika alladhīna hadā Allāhu fabihudāhumu iqtadih qul lā asʾalukum ʿalayhi ajran in huwa illā dhikrā lilʿālamīn
Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍ مِّن شَىْءٍ ۗ قُلْ مَنْ أَنزَلَ ٱلْكِتَـٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ ۖ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ ۖ قُلِ ٱللَّهُ ۖ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ ﴿٩١﴾
Wamā qadarū Allāha ḥaqqa qadrihi idh qālū mā anzala Allāhu ʿalā basharin min shayʾin qul man anzala al-kitāba alladhī jāʾa bihi mūsā nūran wahudan lilnnāsi tajʿalūnahu qarāṭīsa tubdūnahā watukhfūna kathīran waʿullimtum mā lam taʿlamū antum walā ābāʾukum quli Allāhu thumma dharhum fī khawḍihim yalʿabūn
And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.
وَهَـٰذَا كِتَـٰبٌ أَنزَلْنَـٰهُ مُبَارَكٌ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا ۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ يُؤْمِنُونَ بِهِۦ ۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ﴿٩٢﴾
Wahādhā kitābun anzalnāhu mubārakun muṣaddiqu alladhī bayna yadayhi walitundhira umma al-qurā waman ḥawlahā walladhīna yuʾminūna bil-ākhirati yuʾminūna bihi wahum ʿalā ṣalātihim yuḥāfiẓūn
And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّـٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَـٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَـٰتِهِۦ تَسْتَكْبِرُونَ ﴿٩٣﴾
Waman aẓlamu mimmani iftarā ʿalā Allāhi kadhiban aw qāla ūḥiya ilayya walam yūḥa ilayhi shayʾun waman qāla saʾunzilu mithla mā anzala Allāhu walaw tarā idhi aẓ-ẓālimūna fī ghamarāti al-mawti wal-malāʾikatu bāsiṭū aydīhim akhrijū anfusakumu al-yawma tujzawna ʿadhāba al-hūni bimā kuntum taqūlūna ʿalā Allāhi ghayra al-ḥaqqi wakuntum ʿan āyātihi tastakbirūn
Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.
وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَـٰكُمْ وَرَآءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَـٰٓؤُا۟ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ﴿٩٤﴾
Walaqad jiʾtumūnā furādā kamā khalaqnākum awwala marratin wataraktum mā khawwalnākum warāʾa ẓuhūrikum wamā narā maʿakum shufaʿāʾakumu alladhīna zaʿamtum annahum fīkum shurakāʾu laqad taqaṭṭaʿa baynakum waḍalla ʿankum mā kuntum tazʿumūn
Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.
۞ إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰ ۖ يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَىِّ ۚ ذَٰلِكُمُ ٱللَّهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ ﴿٩٥﴾
Inna Allāha fāliqu al-ḥabbi wan-nawā yukhriju al-ḥayya mina al-mayyiti wamukhriju al-mayyiti mina al-ḥayyi dhālikumu Allāhu faʾannā tuʾfakūn
Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?
فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ ﴿٩٦﴾
Fāliqu al-iṣbāḥi wajaʿala allayla sakanan wash-shamsa wal-qamara ḥusbānan dhālika taqdīru al-ʿazīzi al-ʿalīm
He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُوا۟ بِهَا فِى ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ ۗ قَدْ فَصَّلْنَا ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْلَمُونَ ﴿٩٧﴾
Wahuwa alladhī jaʿala lakumu an-nujūma litahtadū bihā fī ẓulumāti al-barri wal-baḥri qad faṣṣalnā al-āyāti liqawmin yaʿlamūn
And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.
وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍ وَٰحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ ۗ قَدْ فَصَّلْنَا ٱلْـَٔايَـٰتِ لِقَوْمٍ يَفْقَهُونَ ﴿٩٨﴾
Wahuwa alladhī anshaʾakum min nafsin wāḥidatin famustaqarrun wamustawdaʿun qad faṣṣalnā al-āyāti liqawmin yafqahūn
And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.
وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّـٰتٍ مِّنْ أَعْنَابٍ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَـٰبِهٍ ۗ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ ۚ إِنَّ فِى ذَٰلِكُمْ لَـَٔايَـٰتٍ لِّقَوْمٍ يُؤْمِنُونَ ﴿٩٩﴾
Wahuwa alladhī anzala mina as-samāʾi māʾan faʾakhrajnā bihi nabāta kulli shayʾin faʾakhrajnā minhu khaḍiran nukhriju minhu ḥabban mutarākiban wamina an-nakhli min ṭalʿihā qinwānun dāniyatun wajannātin min aʿnābin waz-zaytūna war-rummāna mushtabihan waghayra mutashābihin unẓurū ilā thamarihi idhā athmara wayanʿihi inna fī dhālikum laʾāyātin liqawmin yuʾminūn
He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.
وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَـٰتٍۭ بِغَيْرِ عِلْمٍ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يَصِفُونَ ﴿١٠٠﴾
Wajaʿalū lillāhi shurakāʾa al-jinna wakhalaqahum wakharaqū lahu banīna wabanātin bighayri ʿilmin subḥānahu wataʿālā ʿammā yaṣifūn
Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).
بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَـٰحِبَةٌ ۖ وَخَلَقَ كُلَّ شَىْءٍ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ ﴿١٠١﴾
Badīʿu as-samāwāti wal-arḍi annā yakūnu lahu waladun walam takun lahu ṣāḥibatun wakhalaqa kulla shayʾin wahuwa bikulli shayʾin ʿalīm
The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ خَـٰلِقُ كُلِّ شَىْءٍ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ ﴿١٠٢﴾
Dhālikumu Allāhu rabbukum lā ilāha illā huwa khāliqu kulli shayʾin fāʿbudūhu wahuwa ʿalā kulli shayʾin wakīl
Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.
لَّا تُدْرِكُهُ ٱلْأَبْصَـٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَـٰرَ ۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ ﴿١٠٣﴾
Lā tudrikuhu al-abṣāru wahuwa yudriku al-abṣāra wahuwa allaṭīfu al-khabīr
Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.
قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ ۖ وَمَنْ عَمِىَ فَعَلَيْهَا ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ ﴿١٠٤﴾
Qad jāʾakum baṣāʾiru min rabbikum faman abṣara falinafsihi waman ʿamiya faʿalayhā wamā anā ʿalaykum biḥafīẓ
Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
وَكَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَـٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ ﴿١٠٥﴾
Wakadhālika nuṣarrifu al-āyāti waliyaqūlū darasta walinubayyinahu liqawmin yaʿlamūn
Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.
ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ ﴿١٠٦﴾
Ittabiʿ mā ūḥiya ilayka min rabbika lā ilāha illā huwa waʾaʿriḍ ʿani al-mushrikīn
Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.
وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ ۗ وَمَا جَعَلْنَـٰكَ عَلَيْهِمْ حَفِيظًا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ ﴿١٠٧﴾
Walaw shāʾa Allāhu mā ashrakū wamā jaʿalnāka ʿalayhim ḥafīẓan wamā anta ʿalayhim biwakīl
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ ﴿١٠٨﴾
Walā tasubbū alladhīna yadʿūna min dūni Allāhi fayasubbū Allāha ʿadwan bighayri ʿilmin kadhālika zayyannā likulli ummatin ʿamalahum thumma ilā rabbihim marjiʿuhum fayunabbiʾuhum bimā kānū yaʿmalūn
Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا ٱلْـَٔايَـٰتُ عِندَ ٱللَّهِ ۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ ﴿١٠٩﴾
Waʾaqsamū billāhi jahda aymānihim laʾin jāʾathum āyatun layuʾminunna bihā qul innamā al-āyātu ʿinda Allāhi wamā yushʿirukum annahā idhā jāʾat lā yuʾminūn
And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.
وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَـٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ ﴿١١٠﴾
Wanuqallibu afʾidatahum waʾabṣārahum kamā lam yuʾminū bihi awwala marratin wanadharuhum fī ṭughyānihim yaʿmahūn
We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.
۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَـٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَـٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ ﴿١١١﴾
Walaw annanā nazzalnā ilayhimu al-malāʾikata wakallamahumu al-mawtā waḥasharnā ʿalayhim kulla shayʾin qubulan mā kānū liyuʾminū illā an yashāʾa Allāhu walākinna aktharahum yajhalūn
And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيَـٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ ٱلْقَوْلِ غُرُورًا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ﴿١١٢﴾
Wakadhālika jaʿalnā likulli nabiyyin ʿaduwwan shayāṭīna al-insi wal-jinni yūḥī baʿḍuhum ilā baʿḍin zukhrufa al-qawli ghurūran walaw shāʾa rabbuka mā faʿalūhu fadharhum wamā yaftarūn
Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;
وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ ﴿١١٣﴾
Walitaṣghā ilayhi afʾidatu alladhīna lā yuʾminūna bil-ākhirati waliyarḍawhu waliyaqtarifū mā hum muqtarifūn
That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.
أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَـٰبَ مُفَصَّلًا ۚ وَٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌ مِّن رَّبِّكَ بِٱلْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ﴿١١٤﴾
Afaghayra Allāhi abtaghī ḥakaman wahuwa alladhī anzala ilaykumu al-kitāba mufaṣṣalan walladhīna ātaynāhumu al-kitāba yaʿlamūna annahu munazzalun min rabbika bil-ḥaqqi falā takūnanna mina al-mumtarīn
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَـٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿١١٥﴾
Watammat kalimatu rabbika ṣidqan waʿadlan lā mubaddila likalimātihi wahuwa as-samīʿu al-ʿalīm
Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.
وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿١١٦﴾
Waʾin tuṭiʿ akthara man fī al-arḍi yuḍillūka ʿan sabīli Allāhi in yattabiʿūna illā aẓ-ẓanna waʾin hum illā yakhruṣūn
If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.
إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ﴿١١٧﴾
Inna rabbaka huwa aʿlamu man yaḍillu ʿan sabīlihi wahuwa aʿlamu bil-muhtadīn
Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.
فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَـٰتِهِۦ مُؤْمِنِينَ ﴿١١٨﴾
Fakulū mimmā dhukira usmu Allāhi ʿalayhi in kuntum biʾāyātihi muʾminīn
Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.
وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ ﴿١١٩﴾
Wamā lakum allā taʾkulū mimmā dhukira usmu Allāhi ʿalayhi waqad faṣṣala lakum mā ḥarrama ʿalaykum illā mā uḍṭurirtum ilayhi waʾinna kathīran layuḍillūna biʾahwāʾihim bighayri ʿilmin inna rabbaka huwa aʿlamu bil-muʿtadīn
How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.
وَذَرُوا۟ ظَـٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ ۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ ﴿١٢٠﴾
Wadharū ẓāhira al-ithmi wabāṭinahu inna alladhīna yaksibūna al-ithma sayujzawna bimā kānū yaqtarifūn
Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.
وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌ ۗ وَإِنَّ ٱلشَّيَـٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَـٰدِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ ﴿١٢١﴾
Walā taʾkulū mimmā lam yudhkari usmu Allāhi ʿalayhi waʾinnahu lafisqun waʾinna ash-shayāṭīna layūḥūna ilā aliyāʾihim liyujādilūkum waʾin aṭaʿtumūhum innakum lamushrikūn
And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.
أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَـٰهُ وَجَعَلْنَا لَهُۥ نُورًا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَـٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَـٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ ﴿١٢٢﴾
Awaman kāna maytan faʾaḥyaynāhu wajaʿalnā lahu nūran yamshī bihi fī an-nāsi kaman mathaluhu fī aẓ-ẓulumāti laysa bikhārijin minhā kadhālika zuyyina lilkāfirīna mā kānū yaʿmalūn
Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.
وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَـٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا ۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ ﴿١٢٣﴾
Wakadhālika jaʿalnā fī kulli qaryatin akābira mujrimīhā liyamkurū fīhā wamā yamkurūna illā biʾanfusihim wamā yashʿurūn
And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.
وَإِذَا جَآءَتْهُمْ ءَايَةٌ قَالُوا۟ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِىَ رُسُلُ ٱللَّهِ ۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُۥ ۗ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٌ شَدِيدٌۢ بِمَا كَانُوا۟ يَمْكُرُونَ ﴿١٢٤﴾
Waʾidhā jāʾathum āyatun qālū lan nuʾmina ḥattā nuʾtā mithla mā ūtiya rusulu Allāhi Allāhu aʿlamu ḥaythu yajʿalu risālatahu sayuṣību alladhīna ajramū ṣaghārun ʿinda Allāhi waʿadhābun shadīdun bimā kānū yamkurūn
And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَـٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ ﴿١٢٥﴾
Faman yuridi Allāhu an yahdiyahu yashraḥ ṣadrahu lilʾislāmi waman yurid an yuḍillahu yajʿal ṣadrahu ḍayyiqan ḥarajan kaʾannamā yaṣṣaʿʿadu fī as-samāʾi kadhālika yajʿalu Allāhu ar-rijsa ʿalā alladhīna lā yuʾminūn
And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.
وَهَـٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًا ۗ قَدْ فَصَّلْنَا ٱلْـَٔايَـٰتِ لِقَوْمٍ يَذَّكَّرُونَ ﴿١٢٦﴾
Wahādhā ṣirāṭu rabbika mustaqīman qad faṣṣalnā al-āyāti liqawmin yadhdhakkarūn
This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.
۞ لَهُمْ دَارُ ٱلسَّلَـٰمِ عِندَ رَبِّهِمْ ۖ وَهُوَ وَلِيُّهُم بِمَا كَانُوا۟ يَعْمَلُونَ ﴿١٢٧﴾
Lahum dāru as-salāmi ʿinda rabbihim wahuwa waliyyuhum bimā kānū yaʿmalūn
For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَـٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ ۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَـٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ﴿١٢٨﴾
Wayawma yaḥshuruhum jamīʿan yā maʿshara al-jinni qadi istakthartum mina al-insi waqāla aliyāʾuhum mina al-insi rabbanā istamtaʿa baʿḍunā bibaʿḍin wabalaghnā ajalanā alladhī ajjalta lanā qāla an-nāru mathwākum khālidīna fīhā illā mā shāʾa Allāhu inna rabbaka ḥakīmun ʿalīm
In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.
وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّـٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ ﴿١٢٩﴾
Wakadhālika nuwallī baʿḍa aẓ-ẓālimīna baʿḍan bimā kānū yaksibūn
Thus We let some of the wrong-doers have power over others because of what they are wont to earn.
يَـٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَـٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَـٰذَا ۚ قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا ۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَـٰفِرِينَ ﴿١٣٠﴾
Yā maʿshara al-jinni wal-insi alam yaʾtikum rusulun minkum yaquṣṣūna ʿalaykum āyātī wayundhirūnakum liqāʾa yawmikum hādhā qālū shahidnā ʿalā anfusinā wagharrathumu al-ḥayātu ad-dunyā washahidū ʿalā anfusihim annahum kānū kāfirīn
O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَـٰفِلُونَ ﴿١٣١﴾
Dhālika an lam yakun rabbuka muhlika al-qurā biẓulmin waʾahluhā ghāfilūn
This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).
وَلِكُلٍّ دَرَجَـٰتٌ مِّمَّا عَمِلُوا۟ ۚ وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا يَعْمَلُونَ ﴿١٣٢﴾
Walikullin darajātun mimmā ʿamilū wamā rabbuka bighāfilin ʿammā yaʿmalūn
For all there will be ranks from what they did. Thy Lord is not unaware of what they do.
وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ ﴿١٣٣﴾
Warabbuka al-ghaniyyu dhū ar-raḥmati in yashaʾ yudhhibkum wayastakhlif min baʿdikum mā yashāʾu kamā anshaʾakum min dhurriyyati qawmin ākharīn
Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.
إِنَّ مَا تُوعَدُونَ لَـَٔاتٍ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ ﴿١٣٤﴾
Inna mā tūʿadūna laʾātin wamā antum bimuʿjizīn
Lo! that which ye are promised will surely come to pass, and ye cannot escape.
قُلْ يَـٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌ ۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَـٰقِبَةُ ٱلدَّارِ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ ﴿١٣٥﴾
Qul yā qawmi iʿmalū ʿalā makānatikum innī ʿāmilun fasawfa taʿlamūna man takūnu lahu ʿāqibatu ad-dāri innahu lā yufliḥu aẓ-ẓālimūn
Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.
وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَـٰمِ نَصِيبًا فَقَالُوا۟ هَـٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَـٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ ﴿١٣٦﴾
Wajaʿalū lillāhi mimmā dharaʾa mina al-ḥarthi wal-anʿāmi naṣīban faqālū hādhā lillāhi bizaʿmihim wahādhā lishurakāʾinā famā kāna lishurakāʾihim falā yaṣilu ilā Allāhi wamā kāna lillāhi fahuwa yaṣilu ilā shurakāʾihim sāʾa mā yaḥkumūn
They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَـٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ﴿١٣٧﴾
Wakadhālika zayyana likathīrin mina al-mushrikīna qatla alādihim shurakāʾuhum liyurdūhum waliyalbisū ʿalayhim dīnahum walaw shāʾa Allāhu mā faʿalūhu fadharhum wamā yaftarūn
Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices.
وَقَالُوا۟ هَـٰذِهِۦٓ أَنْعَـٰمٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَـٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَـٰمٌ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ ﴿١٣٨﴾
Waqālū hādhihi anʿāmun waḥarthun ḥijrun lā yaṭʿamuhā illā man nashāʾu bizaʿmihim waʾanʿāmun ḥurrimat ẓuhūruhā waʾanʿāmun lā yadhkurūna isma Allāhi ʿalayhā iftirāʾan ʿalayhi sayajzīhim bimā kānū yaftarūn
And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.
وَقَالُوا۟ مَا فِى بُطُونِ هَـٰذِهِ ٱلْأَنْعَـٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌ ﴿١٣٩﴾
Waqālū mā fī buṭūni hādhihi al-anʿāmi khāliṣatun lidhukūrinā wamuḥarramun ʿalā azwājinā waʾin yakun maytatan fahum fīhi shurakāʾu sayajzīhim waṣfahum innahu ḥakīmun ʿalīm
And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.
قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَـٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ ۚ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ ﴿١٤٠﴾
Qad khasira alladhīna qatalū alādahum safahan bighayri ʿilmin waḥarramū mā razaqahumu Allāhu iftirāʾan ʿalā Allāhi qad ḍallū wamā kānū muhtadīn
They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.
۞ وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّـٰتٍ مَّعْرُوشَـٰتٍ وَغَيْرَ مَعْرُوشَـٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَـٰبِهًا وَغَيْرَ مُتَشَـٰبِهٍ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ ﴿١٤١﴾
Wahuwa alladhī anshaʾa jannātin maʿrūshātin waghayra maʿrūshātin wan-nakhla waz-zarʿa mukhtalifan ukuluhu waz-zaytūna war-rummāna mutashābihan waghayra mutashābihin kulū min thamarihi idhā athmara waʾātū ḥaqqahu yawma ḥaṣādihi walā tusrifū innahu lā yuḥibbu al-musrifīn
He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.
وَمِنَ ٱلْأَنْعَـٰمِ حَمُولَةً وَفَرْشًا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ ﴿١٤٢﴾
Wamina al-anʿāmi ḥamūlatan wafarshan kulū mimmā razaqakumu Allāhu walā tattabiʿū khuṭuwāti ash-shayṭāni innahu lakum ʿaduwwun mubīn
And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.
ثَمَـٰنِيَةَ أَزْوَٰجٍ ۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَـٰدِقِينَ ﴿١٤٣﴾
Thamāniyata azwājin mina aḍ-ḍaʾni ithnayni wamina al-maʿzi ithnayni qul āldhdhakarayni ḥarrama ami al-unthayayni ammā ishtamalat ʿalayhi arḥāmu al-unthayayni nabbiʾūnī biʿilmin in kuntum ṣādiqīn
Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.
وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَـٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ ﴿١٤٤﴾
Wamina al-ibili ithnayni wamina al-baqari ithnayni qul āldhdhakarayni ḥarrama ami al-unthayayni ammā ishtamalat ʿalayhi arḥāmu al-unthayayni am kuntum shuhadāʾa idh waṣṣākumu Allāhu bihādhā faman aẓlamu mimmani iftarā ʿalā Allāhi kadhiban liyuḍilla an-nāsa bighayri ʿilmin inna Allāha lā yahdī al-qawma aẓ-ẓālimīn
And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.
قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ ﴿١٤٥﴾
Qul lā ajidu fī mā ūḥiya ilayya muḥarraman ʿalā ṭāʿimin yaṭʿamuhu illā an yakūna maytatan aw daman masfūḥan aw laḥma khinzīrin faʾinnahu rijsun aw fisqan uhilla lighayri Allāhi bihi famani uḍṭurra ghayra bāghin walā ʿādin faʾinna rabbaka ghafūrun raḥīm
Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَـٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَـٰدِقُونَ ﴿١٤٦﴾
Waʿalā alladhīna hādū ḥarramnā kulla dhī ẓufurin wamina al-baqari wal-ghanami ḥarramnā ʿalayhim shuḥūmahumā illā mā ḥamalat ẓuhūruhumā awi al-ḥawāyā aw mā ikhtalaṭa biʿaẓmin dhālika jazaynāhum bibaghyihim waʾinnā laṣādiqūn
Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَٰسِعَةٍ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ ﴿١٤٧﴾
Faʾin kadhdhabūka faqul rabbukum dhū raḥmatin wāsiʿatin walā yuraddu baʾsuhu ʿani al-qawmi al-mujrimīn
So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.
سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ ﴿١٤٨﴾
Sayaqūlu alladhīna ashrakū law shāʾa Allāhu mā ashraknā walā ābāʾunā walā ḥarramnā min shayʾin kadhālika kadhdhaba alladhīna min qablihim ḥattā dhāqū baʾsanā qul hal ʿindakum min ʿilmin fatukhrijūhu lanā in tattabiʿūna illā aẓ-ẓanna waʾin antum illā takhruṣūn
They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.
قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَـٰلِغَةُ ۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ ﴿١٤٩﴾
Qul falillāhi al-ḥujjatu al-bālighatu falaw shāʾa lahadākum ajmaʿīn
Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you.
قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَـٰذَا ۖ فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ﴿١٥٠﴾
Qul halumma shuhadāʾakumu alladhīna yashhadūna anna Allāha ḥarrama hādhā faʾin shahidū falā tashhad maʿahum walā tattabiʿ ahwāʾa alladhīna kadhdhabū biʾāyātinā walladhīna lā yuʾminūna bil-ākhirati wahum birabbihim yaʿdilūn
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord.
۞ قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا ۖ وَلَا تَقْتُلُوٓا۟ أَوْلَـٰدَكُم مِّنْ إِمْلَـٰقٍ ۖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ﴿١٥١﴾
Qul taʿālaw atlu mā ḥarrama rabbukum ʿalaykum allā tushrikū bihi shayʾan wabil-wālidayni iḥsānan walā taqtulū alādakum min imlāqin naḥnu narzuqukum waʾiyyāhum walā taqrabū al-fawāḥisha mā ẓahara minhā wamā baṭana walā taqtulū an-nafsa allatī ḥarrama Allāhu illā bil-ḥaqqi dhālikum waṣṣākum bihi laʿallakum taʿqilūn
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۖ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ ﴿١٥٢﴾
Walā taqrabū māla al-yatīmi illā billatī hiya aḥsanu ḥattā yablugha ashuddahu waʾawfū al-kayla wal-mīzāna bil-qisṭi lā nukallifu nafsan illā wusʿahā waʾidhā qultum fāʿdilū walaw kāna dhā qurbā wabiʿahdi Allāhi awfū dhālikum waṣṣākum bihi laʿallakum tadhakkarūn
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.
وَأَنَّ هَـٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ ﴿١٥٣﴾
Waʾanna hādhā ṣirāṭī mustaqīman fāttabiʿūhu walā tattabiʿū as-subula fatafarraqa bikum ʿan sabīlihi dhālikum waṣṣākum bihi laʿallakum tattaqūn
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil).
ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ ﴿١٥٤﴾
Thumma ātaynā mūsā al-kitāba tamāman ʿalā alladhī aḥsana watafṣīlan likulli shayʾin wahudan waraḥmatan laʿallahum biliqāʾi rabbihim yuʾminūn
Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.
وَهَـٰذَا كِتَـٰبٌ أَنزَلْنَـٰهُ مُبَارَكٌ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ ﴿١٥٥﴾
Wahādhā kitābun anzalnāhu mubārakun fāttabiʿūhu wāttaqū laʿallakum turḥamūn
And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.
أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَـٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَـٰفِلِينَ ﴿١٥٦﴾
An taqūlū innamā unzila al-kitābu ʿalā ṭāʾifatayni min qablinā waʾin kunnā ʿan dirāsatihim laghāfilīn
Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;
أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَـٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَآءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَـٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَـٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ ﴿١٥٧﴾
Aw taqūlū law annā unzila ʿalaynā al-kitābu lakunnā ahdā minhum faqad jāʾakum bayyinatun min rabbikum wahudan waraḥmatun faman aẓlamu mimman kadhdhaba biʾāyāti Allāhi waṣadafa ʿanhā sanajzī alladhīna yaṣdifūna ʿan āyātinā sūʾa al-ʿadhābi bimā kānū yaṣdifūn
Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion.
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَـٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَـٰتِ رَبِّكَ ۗ يَوْمَ يَأْتِى بَعْضُ ءَايَـٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَـٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَـٰنِهَا خَيْرًا ۗ قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ ﴿١٥٨﴾
Hal yanẓurūna illā an taʾtiyahumu al-malāʾikatu aw yaʾtiya rabbuka aw yaʾtiya baʿḍu āyāti rabbika yawma yaʾtī baʿḍu āyāti rabbika lā yanfaʿu nafsan īmānuhā lam takun āmanat min qablu aw kasabat fī īmānihā khayran quli intaẓirū innā muntaẓirūn
Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting.
إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا لَّسْتَ مِنْهُمْ فِى شَىْءٍ ۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ ﴿١٥٩﴾
Inna alladhīna farraqū dīnahum wakānū shiyaʿan lasta minhum fī shayʾin innamā amruhum ilā Allāhi thumma yunabbiʾuhum bimā kānū yafʿalūn
Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do.
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ ﴿١٦٠﴾
Man jāʾa bil-ḥasanati falahu ʿashru amthālihā waman jāʾa bis-sayyiʾati falā yujzā illā mithlahā wahum lā yuẓlamūn
Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.
قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا ۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ﴿١٦١﴾
Qul innanī hadānī rabbī ilā ṣirāṭin mustaqīmin dīnan qiyaman millata ibrāhīma ḥanīfan wamā kāna mina al-mushrikīn
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿١٦٢﴾
Qul inna ṣalātī wanusukī wamaḥyāya wamamātī lillāhi rabbi al-ʿālamīn
Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.
لَا شَرِيكَ لَهُۥ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ ﴿١٦٣﴾
Lā sharīka lahu wabidhālika umirtu waʾanā awwalu al-muslimīn
He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).
قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّا وَهُوَ رَبُّ كُلِّ شَىْءٍ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿١٦٤﴾
Qul aghayra Allāhi abghī rabban wahuwa rabbu kulli shayʾin walā taksibu kullu nafsin illā ʿalayhā walā taziru wāziratun wizra ukhrā thumma ilā rabbikum marjiʿukum fayunabbiʾukum bimā kuntum fīhi takhtalifūn
Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed.
وَهُوَ ٱلَّذِى جَعَلَكُمْ خَلَـٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَـٰتٍ لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۗ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُۥ لَغَفُورٌ رَّحِيمٌۢ ﴿١٦٥﴾
Wahuwa alladhī jaʿalakum khalāʾifa al-arḍi warafaʿa baʿḍakum fawqa baʿḍin darajātin liyabluwakum fī mā ātākum inna rabbaka sarīʿu al-ʿiqābi waʾinnahu laghafūrun raḥīm
He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.
Arabic: the Uthmani text of the Tanzil Project, used unchanged under CC BY 3.0. Quran text © Tanzil Project - check tanzil.net/updates for changes.
Transliteration: made by Anoor from the Tanzil text, each word as it is said on its own - in recitation the words run together.
Translation: Marmaduke Pickthall, The Meaning of the Glorious Koran (1930), in the public domain.
Plain English: written by Anoor from Tafsir al-Jalalayn (al-Mahalli and al-Suyuti), one of the most widely read classical commentaries. It is a simple explanation, not a scholarly commentary - for a ruling or a deeper reading, ask a scholar. Something wrong? Tell us.